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The Lifeboat community doesn’t need me to tell them that a growing number of scientists are dedicating their time and energy into research that could radically alter the human aging trajectory. As a result we could be on the verge of the end of aging. But from an anthropological and evolutionary perspective, humans have always had the desire to end aging. Most human culture groups on the planet did this by inventing some belief structure incorporating eternal consciousness. In my mind this is a logical consequence of A) realizing you are going to die and B) not knowing how to prevent that tragedy. So from that perspective, I wanted to create a video that contextualized the modern scientific belief in radical life extension with the religious/mythological beliefs of our ancestors.

https://www.youtube.com/watch?v=OLftXInDxhM

And if you loved the video, please consider subscribing to The Advanced Apes on YouTube! I’ll be releasing a new video bi-weekly!

This poem had originally appeared on Transhumanity.

Opt Not for Death

A cosmist’s cosmological comet is in correlation
with the connotational confrontation of dreams,
Dreams that are only dreamt by the dreary of death,
Death only dreamt when no dreams are left.
For what is left than the dichotomy of life and naught,
foretold by the whispers of our ancestors’ ancestors? Continue reading “H+ Poetry: A Cosmist’s Tale” | >

Giulio Prisco
Giulio Prisco

I recently interviewed KurzweilAI’s Giulio Prisco for my podcast The Eternities. The below is a short piece I posted on Disinfo.com about the interview, which has stimulated some debate there. Listen to the interview.

From Disinfo.com:

Pascal’s Wager demonstrated a certain rationality to a belief in god. The seventeenth century philosopher, Pascal, argued that if one believes, yet god does not exist, nothing is lost in death. But, if god exists, the reward is eternal happiness.

For the transhumanist thinker, Giulio Prisco, if god doesn’t exist, he believes we will create him. Or her. Or, more accurately, perhaps – them. Prisco’s reasoning results not so much in a wager as an expectation.

Speaking to The Eternities podcast, he said, “Richard Dawkins … the atheist mastermind … writes in The God Delusion [that he] finds it very plausible in the universe that there may be very powerful beings like gods. He thinks these beings are a product of natural evolution like ourselves. That’s exactly what I think myself. I don’t place any artificial limits on the achievements that will be possible to intelligent life in the future. And I do think that some of our descendants, perhaps in a few thousand years, will be so advanced … that we could only call them gods.”

Prisco is no mere kook or sci-fi fantasist but a physicist, computer scientist and ex-senior manager at the European Space Agency. Currently he is the Transhumanism Editor for KurzweilAI.net and is a director of the Institute for Ethics and Emerging Technologies. His uncompromising and ultra-optimistic “third way” philosophy combines the traditional aims of religion – existential meaning, eternal life, transcendence – with the ever-advancing means of science.

While the field of archaeology may figuratively bring the past to life for its exponents, the predicted future discipline of quantum archaeology, Prisco believes, may literally do so, and for all lifeforms that have ever lived. Though, he also acknowledges, we may already be living in a simulated reality, run by advanced god-like beings, our immortality already guaranteed.

He said, “There are people who think of … some information store which is already being filled by the natural physical processes that happen in space-time. There are some people who base the reincarnation idea on that. It’s not something that I can rule entirely out. If that does not happen spontaneously … let’s engineer resurrection and the afterlife. If there is no god, let’s build a god, or let’s become gods. And let’s make the universe a better place.”

longevitize2013 med

Containing more than 160 essays from over 40 contributors, this edited volume of essays on the science, philosophy and politics of longevity considers the project of ending aging and abolishing involuntary death-by-disease from a variety of viewpoints: scientific, technological, philosophical, pragmatic, artistic. In it you will find not only information on the ways in which science and medicine are bringing about the potential to reverse aging and defeat death within many of our own lifetimes, as well as the ways that you can increase your own longevity today in order to be there for tomorrow’s promise, but also a glimpse at the art, philosophy and politics of longevity as well – areas that will become increasingly important as we realize that advocacy, lobbying and activism can play as large a part in the hastening of progress in indefinite lifespans as science and technology can.

The collection is edited by Franco Cortese. Its contributing authors include William H. Andrews, Ph.D., Rachel Armstrong, Ph.D., Jonathan Betchtel, Yaniv Chen, Clyde DeSouza, Freija van Diujne, Ph.D., John Ellis, Ph.D., Linda Gamble, Roen Horn, the International Longevity Alliance (ILA), Zoltan Istvan, David Kekich (President & C.E.O of Maximum Life Foundation), Randal A. Koene, Ph.D., Maria Konovalenko, M.Sc. (Program Coordinator for the Science for Life Extension Foundation), Marios Kyriazis, MD, M.Sc MIBiol, CBiol (Founder of the ELPIs Foundation for Indefinite Lifespans and the medical advisor for the British Longevity Society), John R. Leonard (Director of Japan Longevity Alliance), Alex Lightman, Movement for Indefinite Life Extension (MILE), Josh Mitteldorf, Ph.D., Tom Mooney (Executive Director of the Coalition to Extend Life), Max More, Ph.D. , B.J. Murphy, Joern Pallensen, Dick Pelletier, Hank Pellissier (Founder of Brighter Brains Institute), Giulio Prisco, Marc Ransford, Jameson Rohrer, Martine Rothblatt, Ph.D., MBA, JD., Peter Rothman (editor-in-chief of H+ Magazine), Giovanni Santostasi, Ph.D (Director of Immortal Life Magazine, Eric Schulke, Jason Silva , R.U. Sirius, Ilia Stambler, Ph.D (activist at the International Longevity Alliance), G. Stolyarov II (editor-in-chief of The Rational Argumentator), Winslow Strong, Jason Sussberg, Violetta Karkucinska, David Westmorland, Peter Wicks, Ph.D, and Jason Xu (director of Longevity Party China and Longevity Party Taiwan).

Available on Amazon today!

Originally posted as Part IV of a four-part introductory series on Bitcoin on June 19, 2013 in the American Daily Herald. See the Bitcoin blog for all four articles.

Prologue

I am reminded of Sisyphus, King of Ephyra (later, Corinth), who was referred to by Homer as the craftiest of men. He committed terrible crimes against mere mortals and ‘worse’ still, and with great cunning, he offended Zeus and cheated Death. For his crimes he was eternally condemned to thrusting a heavy boulder up a hill, only having it come rolling back down as he got near the top. Had his earthly actions against his fellow men not violated the non-aggression principle, I could have probably warmed up to him as some sort of tragic hero, doing all he can to live life as he wanted it, while beating the gods at their own game. But given his crimes as a ruler over men, it does seem appropriate that his punishment is an ever-repeating cycle of arduous labor, engendering within him hope of a brighter future, yet concluding with dashed dreams and a return to square one. After all, to this day, rulers are notorious for repeating past mistakes while expecting different outcomes (a condition humorously defined by Einstein as insanity).

National currencies

Argentineans have had a troubled relationship with their money over the last half century. The Argentine Peso has been revalued numerous times, with 13 zeroes having been dropped (a devaluation factor of 10 trillion) since 1969. Last month the ‘blue dollar’ (the black market price of US dollars) hit 10 peso, whereas the official exchange rate was half that, at around 5 peso, causing speculations of further devaluations. Devaluating the Argentine Peso is a Sisyphean task if there ever was one. Tragic, to be sure, but would have been comic too if so many real people weren’t hurt so badly by this inevitably repetitive chain of events.

The Argentineans are trying to get dollars because these are more stable than the peso. Had they been free to hold any currency they wished, the peso would have gone down the proverbial toilet as ever more people protected their assets by divesting away from the troubled currency. Instead, the populace is forced to hold only the peso, thus the tragedy continues, hitting hardest the honest and naïve, who cannot or do not want to go down the black market route. If government wanted the best interest of their people, they would let them hold the dollar. In the name of patriotism, having a national currency is clearly more important than the welfare of the people.

While not as bad, in the U.S. some don’t think the dollar has great prospects. A preferable alternative would be gold or something else that maintains its value. The truism still holds that if government, here, wanted what’s best for us, they would let us hold gold without the penalty of a 28 percent tax, or they would let us transfer our wealth to Bitcoin without targeting exchanges and denying what would otherwise be a purely voluntary free-market transaction. The fact that the peso in Argentina, the dollar in the U.S. and all legal tenders in their respective countries have to be protected by the full might and force of the law illustrates clearly that national currencies are relatively worthless and that, given the choice, many people would not be holding them.

Then why are legal tender laws and ‘forced’ national currencies so commonplace in this enlightened age? What is it that makes them so irresistible to the legislators who dictate what is right and wrong for us (not them) to do? If an unavoidable consequence of the ongoing monetary printing press is constant inflation and potential revaluation of the currency, what is it about printing your own money (and preventing others from doing the same) that is so desirable to the political elite? To ask that question is to answer it. Everyone, if they could get away with it, would want to counterfeit money or add a few zeros to their bank account balance. However, creating money from thin air is fraudulent and immoral regardless of who does it. The outcomes of private individuals counterfeiting money include buying a new car or a new house. The implications of government being able to print its own money are far worse. These include funding wars, enriching the politically well-connected and creating policies which favor one class of citizens at the expense of another class (both of which, by the way, represented by the very same government), for example: consumers vs producers; importers vs exporters; home owners vs renters; and the list goes on.

The only alternative that is both morally superior and economically sound, ensuring no person or group of people can defraud one group and enrich another, is having either one or a competing set of commodity monies (virtual or physical commodities) whose creation and dissemination are dictated by the forces of a voluntary and free market. The number of competing currencies will also be dictated by the free market, much as how the number of shoe manufacturers, software developers and security services are not centrally planned.

The alternatives for national currencies

It goes without saying that gold and silver would be the first in line to become functioning money the world over if national currencies are no longer protected by law. These are the epitome of sound money and they are not tied to any single nation. But can Bitcoin play a role as one of a competing set of sound, international currencies?

I do believe Bitcoin has what it takes, as I’ve written previously. Despite it being virtual, Bitcoin can acquire value. Value, after all, is an attribute given to a scarce good by individual actors in the marketplace. Anything subject to finite supply and demand will acquire some value. Hence scarcity is key, rather than tangibility. Bitcoin meets all of the requirements for a medium of exchange and potentially money in the future (depending on its adoption). Furthermore, while it did not arise as a commodity with alternate uses – as gold did – Bitcoin is a different and new breed of money, and it can still fulfill the role it seeks. More generally, an economy of commodity money would naturally tend towards deflation. While not solely a Bitcoin phenomenon, it is favorable for the value for each money unit to continually rise, in contrast to the inflationary environment around us. Bitcoin’s divisibility ensures that no matter how high the value goes, Bitcoin is still perfectly usable. Objections have been raised about its volatility since money must be stable. This is true, but we must appreciate that its current volatility is simply a symptom of the pre-adoption stage. Any newly discovered commodity will have a period of extended volatility as people try to contend with its potential on one hand and the uncertainty on the other. As Bitcoin becomes better known, more readily accepted by the common man and as uncertainties subside, the volatility will decrease to levels of your average foreign currency. I contend that this is no insurmountable challenge for Bitcoin since it is a built-in payment system as well as the money itself. While people may refrain from holding it long-term or price their goods solely in Bitcoin, people can convert in and out of the currency and use the Bitcoin payment system while denominating their goods in stable currencies.

Whether in small drops at a time or in large torrents all at once, Bitcoin is being adopted by people who have realized its advantages. Some with the need for international money transfer appreciate the cheap and almost instantaneous global transmittal; those with privacy concerns flock to it for its virtual anonymity; and then there are the ones who are tired with the banking system’s fees or afraid of its potential bank runs who realize they no longer need a bank to store their money.

People are voting with their cash and showing that Bitcoin can indeed fill the need. There are those who use it as a store of value/potential speculation and there are those who use it to spend. The hoarders increase its value and the spenders increase its popularity. Eventual equilibrium, as always, is reached between spending and saving where the supply and demand curves for Bitcoin meet…that is, assuming a free market.

Free markets can make or break a currency

Legal tender laws, taxes on precious metals and regulation of firms dealing in Bitcoin all manipulate the supply and demand curves of money and of non-monetized goods. However, they won’t eliminate the demand of the forbidden fruit altogether. One needs only note the prevalence of speakeasies during the Prohibition era to understand that it is not in the human nature to simply abide by arbitrary legislation. It is quite evident that fewer people in Argentina want the peso, hence the market for a ‘blue dollar’. In much the same way, in various circles, fewer people in the US want dollars. Fortunately our alternatives (such as Bitcoin, gold and silver) are not yet illegal, which makes me a proponent with a clear conscience.

On the face of it, when commodity prices rise, they are simply more valuable. But when prices rise for Bitcoin, gold and silver (which are commodities with a history or express purpose of being money) this shows they are more desirable than peso, dollar and pound. Small fluctuations mean nothing, but large movements like those seen over the course of a month for Bitcoin and over the course of 5 years for gold makes you think whether these commodities are becoming ‘monetized’.

Fiat money (e.g. national currencies) hangs on the faith people have of it. If the faith goes, the value of the fiat money will plummet like a rock. When a currency experiences this sudden and aggressive drop, it is defined as hyper-inflation. This can simply be thought of as ‘hyper demonetization’ of the currency in favor of a replacement commodity money that gets monetized or replaced by barter conditions. Any fiat money could be subject to this, given the right environment. As long as the U.S. dollar is the world reserve currency, circumstances must become drastically worse for gold or Bitcoin to unseat it but the potential is always there. All it takes is enough people to lose trust. Take, for instance, the official national debt. At $16.7 trillion, this is a sum that can never be repaid (let alone if you include Social Security liabilities and other ‘off-the-books’ debt totaling an estimated $222 trillion), no matter how much you tax or how little you spend. To illustrate with an extreme scenario, by taxing 100 percent of the U.S gross national income and eliminating spending altogether, the U.S. is still left with a $1.5 trillion debt! To pay its debt the government is putting one credit card’s bill on another credit card. Needless to say, the thread by which fiat money is hanging is thin and flimsy. It won’t take much to snap.

As noted, individual people are realizing there is something amiss and are moving to gold, silver or Bitcoin. The Chinese government (saddled with more than $1.2 trillion in U.S. bills, notes and bonds) is showing it wants out too, while being conscious not to cause panic and hurt itself. The heavily censored nation aired a documentary last month on its state-run TV informing its populace about Bitcoin (!) and it allows (possibly even encourages) the purchase of gold and silver from local Chinese banks. Clearly the largest holder of U.S. debt is trying to divest away from the dollar. Central banks are buying gold like there’s no tomorrow. Clearly the ‘banks of the banks’ know that even paper money must be backed by real money.

Sure enough, Bitcoin is the big unknown and it is fraught with legislative risk. And, yes, gold and silver prices have seen better days. Hardly anyone alive today knows what it is like to live in a world of sound money. But as Hamlet asks, “[what] makes us rather bear those ills we have, than fly to others that we know not of”? In the long run, even Sisyphus would give up on any attempts to maintain a paper money. Whether or not one holds real assets to preserve material wealth, the first stage to anything is educating oneself to the options out there and to the reality at hand. The greatest amount of wealth is that which is contained in one’s mind. The emergence of Bitcoin, for its part, has got a lot of people thinking, and that alone has made all those involved more wealthy.

coveroriginalhankImmortal Life has complied an edited volume of essays, arguments, and debates about Immortalism titled Human Destiny is to Eliminate Death from many esteemed ImmortalLife.info Authors (a good number of whom are also Lifeboat Foundation Advisory Board members as well), such as Martine Rothblatt (Ph.D, MBA, J.D.), Marios Kyriazis (MD, MS.c, MI.Biol, C.Biol.), Maria Konovalenko (M.Sc.), Mike Perry (Ph.D), Dick Pelletier, Khannea Suntzu, David Kekich (Founder & CEO of MaxLife Foundation), Hank Pellissier (Founder of Immortal Life), Eric Schulke & Franco Cortese (the previous Managing Directors of Immortal Life), Gennady Stolyarov II, Jason Xu (Director of Longevity Party China and Longevity Party Taiwan), Teresa Belcher, Joern Pallensen and more. The anthology was edited by Immortal Life Founder & Senior Editor, Hank Pellissier.

This one-of-a-kind collection features ten debates that originated at ImmortalLife.info, plus 36 articles, essays and diatribes by many of IL’s contributors, on topics from nutrition to mind-filing, from teleomeres to “Deathism”, from libertarian life-extending suggestions to religion’s role in RLE to immortalism as a human rights issue.

The book is illustrated with famous paintings on the subject of aging and death, by artists such as Goya, Picasso, Cezanne, Dali, and numerous others.

The book was designed by Wendy Stolyarov; edited by Hank Pellissier; published by the Center for Transhumanity. This edited volume is the first in a series of quarterly anthologies planned by Immortal Life

Find it on Amazon HERE and on Smashwords HERE

This Immortal Life Anthology includes essays, articles, rants and debates by and between some of the leading voices in Immortalism, Radical Life-Extension, Superlongevity and Anti-Aging Medicine.

A (Partial) List of the Debaters & Essay Contributors:

Martine Rothblatt Ph.D, MBA, J.D. — inventor of satellite radio, founder of Sirius XM and founder of the Terasem Movement, which promotes technological immortality. Dr. Rothblatt is the author of books on gender freedom (Apartheid of Sex, 1995), genomics (Unzipped Genes, 1997) and xenotransplantation (Your Life or Mine, 2003).

Marios Kyriazis MD, MSc, MIBiol, CBiol. founded the British Longevity Society, was the first to address the free-radical theory of aging in a formal mainstream UK medical journal, has authored dozens of books on life-extension and has discussed indefinite longevity in 700 articles, lectures and media appearances globally.

Maria Konovalenko is a molecular biophysicist and the program coordinator for the Science for Life Extension Foundation. She earned her M.Sc. degree in Molecular Biological Physics at the Moscow Institute of Physics and Technology. She is a co-founder of the International Longevity Alliance.

Jason Xu is the director of Longevity Party China and Longevity Party Taiwan, and he was an intern at SENS.

Mike Perry, PhD. has worked for Alcor since 1989 as Care Services Manager. He has authored or contributed to the automated cooldown and perfusion modeling programs. He is a regular contributor to Alcor newsletters. He has been a member of Alcor since 1984.

David A. Kekich, Founder, President & C.E.O Maximum Life Extension Foundation, works to raise funds for life-extension research. He serves as a Board Member of the American Aging Association, Life Extension Buyers’ Club and Alcor Life Extension Foundation Patient Care Trust Fund. He authored Smart, Strong and Sexy at 100?, a how-to book for extreme life extension.

Eric Schulke is the founder of the Movement for Indefinite Life Extension (MILE). He was a Director, Teams Coordinator and ran Marketing & Outreach at the Immortality Institute, now known as Longecity, for 4 years. He is the Co-Managing Director of Immortal Life.

Hank Pellissier is the Founder & Senior Editor of ImmortaLife.info. Previously, he was the founder/director of Transhumanity.net. Before that, he was Managing Director of the Institute for Ethics and Emerging Technology (ieet.org). He’s written over 120 futurist articles for IEET, Hplusmagazine.com, Transhumanity.net, ImmortalLife.info and the World Future Society.

Franco Cortese is on the Advisory Board for Lifeboat Foundation on their Scientific Advisory Board (Life-Extension Sub-Board) and their Futurism Board. He is the Co-Managing Director alongside of Immortal Life and a Staff Editor for Transhumanity. He has written over 40 futurist articles and essays for H+ Magazine, The Institute for Ethics & Emerging Technologies, Immortal Life, Transhumanity and The Rational Argumentator.

Gennady Stolyarov II is a Staff Editor for Transhumanity, Contributor to Enter Stage Right, Le Quebecois Libre, Rebirth of Reason, Ludwig von Mises Institute, Senior Writer for The Liberal Institute, and Editor-in-Chief of The Rational Argumentator.

Brandon King is Co-Director of the United States Longevity Party.

Khannea Suntzu is a transhumanist and virtual activist, and has been covered in articles in Le Monde, CGW and Forbes.

Teresa Belcher is an author, blogger, Buddhist, consultant for anti-aging, life extension, healthy life style and happiness, and owner of Anti-Aging Insights.

Dick Pelletier is a weekly columnist who writes about future science and technologies for numerous publications.

Joern Pallensen has written articles for Transhumanity and the Institute for Ethics and Emerging Technologies.

CONTENTS:

Editor’s Introduction

DEBATES

1. In The Future, With Immortality, Will There Still Be Children?

2. Will Religions promising “Heaven” just Vanish, when Immortality on Earth is attained?

3. In the Future when Humans are Immortal — what will happen to Marriage?

4. Will Immortality Change Prison Sentences? Will Execution and Life-Behind-Bars be… Too Sadistic?

5. Will Government Funding End Death, or will it be Attained by Private Investment?

6. Will “Meatbag” Bodies ever be Immortal? Is “Cyborgization” the only Logical Path?

7. When Immortality is Attained, will People be More — or Less — Interested in Sex?

8. Should Foes of Immortality be Ridiculed as “Deathists” and “Suicidalists”?

9. What’s the Best Strategy to Achieve Indefinite Life Extension?

ESSAYS

1. Maria Konovalenko:

I am an “Aging Fighter” Because Life is the Main Human Right, Demand, and Desire

2. Mike Perry:

Deconstructing Deathism — Answering Objections to Immortality

3. David A. Kekich:

How Old Are You Now?

4. David A. Kekich:

Live Long… and the World Prospers

5. David A. Kekich:

107,000,000,000 — what does this number signify?

6. Franco Cortese:

Religion vs. Radical Longevity: Belief in Heaven is the Biggest Barrier to Eternal Life?!

7. Dick Pelletier:

Stem Cells and Bioprinters Take Aim at Heart Disease, Cancer, Aging

8. Dick Pelletier:

Nanotech to Eliminate Disease, Old Age; Even Poverty

9. Dick Pelletier:

Indefinite Lifespan Possible in 20 Years, Expert Predicts

10. Dick Pelletier:

End of Aging: Life in a World where People no longer Grow Old and Die

11. Eric Schulke:

We Owe Pursuit of Indefinite Life Extension to Our Ancestors

12. Eric Schulke:

Radical Life Extension and the Spirit at the core of a Human Rights Movement

13. Eric Schulke:

MILE: Guide to the Movement for Indefinite Life Extension

14. Gennady Stolyarov II:

The Real War and Why Inter-Human Wars Are a Distraction

15. Gennady Stolyarov II:

The Breakthrough Prize in Life Sciences — turning the tide for life extension

16. Gennady Stolyarov II:

Six Libertarian Reforms to Accelerate Life Extension

17. Hank Pellissier:

Wake Up, Deathists! — You DO Want to LIVE for 10,000 Years!

18. Hank Pellissier:

Top 12 Towns for a Healthy Long Life

19. Hank Pellissier:

This list of 30 Billionaires — Which One Will End Aging and Death?

20. Hank Pellissier:

People Who Don’t Want to Live Forever are Just “Suicidal”

21. Hank Pellissier:

Eluding the Grim Reaper with 23andMe.com

22. Hank Pellissier:

Sixty Years Old — is my future short and messy, or long and glorious?

23. Jason Xu:

The Unstoppable Longevity Virus

24. Joern Pallensen:

Vegetarians Live Longer, Happier Lives

25. Franco Cortese:

Killing Deathist Cliches: Death to “Death-Gives-Meaning-to-Life”

26. Marios Kyriazis:

Environmental Enrichment — Practical Steps Towards Indefinite Lifespans

27. Khannea Suntzu:

Living Forever — the Biggest Fear in the most Audacious Hope

28. Martine Rothblatt:

What is Techno-Immortality?

29. Teresa Belcher:

Top Ten Anti-Aging Supplements

30. Teresa Belcher:

Keep Your Brain Young! — tips on maintaining healthy cognitive function

31. Teresa Belcher:

Anti-Aging Exercise, Diet, and Lifestyle Tips

32. Teresa Belcher:

How Engineered Stem Cells May Enable Youthful Immortality

33. Teresa Belcher:

Nanomedicine — an Introductory Explanation

34. Rich Lee:

“If Eternal Life is a Medical Possibility, I Will Have It Because I Am A Tech Pirate”

35. Franco Cortese:

Morality ==> Immortality

36. Franco Cortese:

Longer Life or Limitless Life?

boy_bubble2

There is a real power in the act of physically moving. In so doing, each and every morning I can escape the cacophonous curse of the ubiquitous ESPN in the gym locker room. I toss my bag in my locker and immediately escape to the pure, perfect, custom designed peace of my iPod’s audio world. I also well remember the glorious day I moved away from the hopelessness of my roommate’s awful sub-human, sub-slum stench and into my own private apartment. The universe changed miraculously overnight. I think you can get my drift. The simple act of moving itself can be powerfully transformational. Sometimes, there is not enough bleach and not enough distance between the walls to have the desired effect. Physically moving is quite often the only answer.

As we consider transhumanist societies, such transitional power is certainly the result by many magnitudes. My team has been engaged in developing the first permanent human undersea settlement over the past few decades. In this process we have had the distinct advantage of planning profoundly transhumanist advances specifically because of the advantageous context of relative community isolation. Further we have the benefit of deriving change as a community necessity — as a psychological and cultural imperative for this degree of advanced cultural evolution. It is a real kind of powerfully driven societal punctuated equilibrium that can be realized in few other ways.

In moving into the oceans, the submarine environment itself immediately establishes the boundary between the new, evolving culture and the old. While the effect and actual meaning of this boundary is almost always overrated, it is nonetheless a real boundary layer that allows the new culture to flourish sans the interferences or contamination from the old. Trying to accomplish transhumanist goals while culturally embedded is far more difficult and far less persuasive to those who must undergo dramatic change and for the transformation to actually take hold and survive generationally. But in a new, rather isolated environment, the pressure to evolve and integrate permanent change is not only easier, it is rather expected as a part of the reasonable process of establishment.

In one of our most powerful spin-offs back to the land-dwellers (LDs), our culture will begin on day one as a ‘waste-free culture’. It is an imperative and therefore a technological design feature. It is a value system. It is codified. It is a defining element of our new culture. It is also radically transhumanist. In our society, we teach this to one another and to our children, as well as every subsequent generation. In our undersea culture we have a process called ‘resource recovery’, since every product of every process is a resource to be utilized in the next round of community life cycle processing. Hence even the vilest sewage is just a part of the carbon cycle for the next round of our life support system engineering. Nothing is to be ‘wasted’. Nothing is to be ‘cast off’. We cannot afford ‘waste’ of any kind, hence waste will cease to exist as a concept. Everything is a resource. The life of the next cycle depends on the successful re-integration of each preceding cycle. The future life and wellbeing of the colony directly depends on the successful implementation of the conservation of resources and in turn the preservation of the natural health of its immediate environment in just this fashion.

Such advancement would be most difficult to engineer in a land-dweller community. The first problem would be simple re-education and the most elementary expectations. The next hurdle would be the re-engineering of every process that the LDs now identify as ‘waste processing’, ‘waste storage’, ‘waste distribution’ etc. Sadly, much of the LD’s unprocessed and unstabilized product is dumped into our ocean environment! But in the simple act of moving the same people to a new social structure, the impossible becomes surprisingly straightforward and even easy to implement. The difference and the power were always implicit in the move itself. The transhumanist ideal seems much better framed in this context when one considers that this is only one of countless examples of building new societies that are cleanly separated from the old.

It is certain to engender arguments to the contrary, I am sure. For how often is the rare opportunity available to move into a new cultural paradigm cleanly distinct from its predecessor? Certainly then the transhumanist concept must be able to rely on in situ prototypes that must be ultimately successful for the successful evolution of the culture. I have no argument with this, except to emphasize the intrinsic power in clean cultural separation as described in this example.

Obviously the ocean settlement is only one prototype. Space settlements and surface based seasteading are other examples to consider. The fact is clear, transhumanist cultures will always and quite easily develop in the new isolated human communities that are about to flourish in the most unexpected of places.

_________________________________________
Dennis Chamberland is the Expeditions Leader for the Atlantica Expeditions, where others may participate. Dennis is also a writer, the author of the book, Undersea Colonies and others, where many of these concepts are discussed in greater detail.

swiss_army_knife_Google_glass

Transhumanism is all about the creative and ethical use of technology to better the human condition. Futurists, when discussing topics related to transhumanism, tend to look at nano-tech, bio-mechanical augmentation and related technology that, for the most part, is beyond the comprehension of lay-people.

If Transhumanism as a movement is to succeed, we have to explain it’s goals and benefits to humanity by addressing the common-man. After all, transhumanism is not the exclusive domain, nor restricted to the literati, academia or the rich. The more the common man realizes that (s)he is indeed already transhuman in a way — the lesser the taboo associated with the movement and the faster the law of accelerating returns will kick in, leading to eventual Tech Singularity.

Augmented Reality Visors: Enabling Transhumanism.

At the moment, Google Glass is not exactly within reach of the common man, even if he want’s to pay for it. It is “invite only”, which may be counter productive to furthering the Transhumanism cause. Now, to be fair, it may be because the device is still in beta testing, and once any bugs have been ironed out, the general public will benefit from both, a price drop and accessibility, because if Google does not do it, China will.

Google Glass: A Transhumanist’s Swiss Knife

Glass is the very definition of an augmented human, at least until the time hi-tech replaceable eye-balls, or non-obtrusive human augmentation technology becomes common-place. Glass is a good attempt at a wearable computing device that is practical. While it does lend a cyborg look to it’s wearer, future iterations will no doubt, bring the “Matrix” look back into vogue.

vuzix_augmented_transhumanism

Above: Companies such as Vuzix, already have advanced AR capable visors that are aesthetically pleasing to look at and wear. So how is Google Glass (and similar AR visors) the Swiss Army Knife of Transhumanists?

Augmented Human Memory:

Wearing glass, allows a Transhuman to offload his/her memory to glass storage. Everyday examples follow…

- Park your car in a multi-story parking lot, step back a few steps and blink your eyes once. Instant photographic memory of the location via Glass’s wink activated snapshot feature.

- Visited a place once and don’t remember? Call on your “expanded” memory to playback a video recording of the path taken, or display a GPS powered visual overlay in your field of view.

Previously, this was done via a cellphone. In both cases, one is already Transhuman. This is what the common man needs to be made aware of and there will be less of a stigma attached to: The World’s most dangerous idea.

Life Saver — “Glass Angel”

Every one is said to have a “Guardian Angel” watching over them, yet an app named “Glass Angel” would be an apt name for a collection of potentially life saving modules that could run on Google Glass.

- CPR Assist: How many people can honestly say they know CPR? or even the Heimlich maneuver? Crucial moments can be saved when access to such knowledge is available… while freeing up our hands to assist the person in distress. In future iterations of Google glass (glass v2.0?) if true augmented reality capability is provided, a CGI human skeleton can be overlaid on the live patient, giving visual cues to further assist in such kinds of situations.

- Driver Safety: There are some states in the US looking at banning the use of Google Glass while driving. Yet, it is interesting to note that Glass could be that Guardian Angel watching over a driver who might nod off at the wheel after a long day at work. (DUI is not an excuse however to use Glass). The various sensors can monitor for tilt of head and sound an alarm, or even recognize unusual behavior of the wearer by analyzing and tracking the live video feed coming in through the camera…sounding an alarm to warn the wearer.

Augmented Intelligence — or — Amplified Intelligence:

How many times a day do we rely on auto-spell or Google’s auto correct to pop up and say “Did you mean” to warn us of spelling errors or even context errors? How many times have we blindly trusted Google to go ahead and auto-correct for us? While it can be argued that dependence on technology is actually dulling our brains, it is an un-arguable fact that over the coming years, grammar, multi-lingual communication, and more advanced forms of intelligence augmentation will make technology such as Google Glass and it’s successors, indispensable.

Possibly, the Singularity is not all that far away… If the Singularity is the point when Technology overtakes human intelligence… I see it as the point when human intelligence regresses to meet technology, mid-way.

On a more serious note: Should we be alarmed at our increasing dependence on Augmented Intelligence? or should we think of it as simply a storage and retrieval system.

If a lecturer on-stage, addressing a gathering of intellectuals, uses his eyeballs to scroll up a list of synonyms in real time on his Google glass display, to use a more succinct word or phrase when making a point, does that make him sound more intelligent?… how about if he punctuates the point by calling up the german translation of the phrase?

These are questions that I leave open to you…

whats_on_your_mind_digital_breadcrumbs_resurrection

Digital Bread Crumbs- Quantum Archeology and Immortality.

Every time we share a photo, a thought… an emotion as a status update: we are converting a biological function into a digital one. We are digitizing our analog stream-of-consciousness.

These Digital Breadcrumbs that we leave behind, will be mined by “deep learning” algorithms, feeding necessary data that will drive Quantum Archeology processes… that may one day soon, resurrect us — Digital Resurrection. This might sound like a Transhumanist’s Hansel and Gretel fairy-tale… but not for long.

How does Google Glass fit in? It’s the device that will accelerate the creation of Digital Bread-crumbs. I’d saved this most radical idea for last: Digital Resurrection.

Glass is already generating these BreadCrumbs — transhumanizing the first round of beta testers wearing the device.

The next version of Google Glass, if it features true see-through Augmented Reality support, or indeed a visor from a Google competitor, will allow us to see and interact with these Digital Surrogates of immortal beings. It’s described with plausible hard science to back it up, in Chapter 6 of Memories with Maya — The Dirrogate.

I’d like to end this essay by opening it up to wiki like input from you. What ideas can you come up with to make Google Glass a swiss army knife for Transhumanists?

(This article was originally posted on the Science behind the story section on Dirrogate.com)