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The whole world complied with the Nazi murder. The whole world complies with CERN’s assault on everyone. It is the same world that lets the people in humanity’s cradle starve.

I re-read René Fülöp-Miller’s book Saint Francis. The Now, Color and the Smile are infinite miracles. I thank the Lord in your place.

And today we say Thank You to Steve.

Saul Perlmutter, Brian Schmidt and Adam Riess will share the 2011 Nobel Prize in Physics.

The Nobel Prize in Physics 2011 has been awarded “for the discovery of the accelerating expansion of the Universe through observations of distant supernovae” acknowledging the amazing discovery announced in 1998 that — based on the measured velocities of Type 1a supernovae — the rate of the universe’s expansion is increasing over time. The prize will be shared by three astronomers, now officially ‘outstanding in their field’, Saul Perlmutter of UC Berkeley, Brian P. Schmidt of the Australian National University and Adam G. Riess of Johns Hopkins University. Continue reading “Astronomers Win 2011 Nobel Prize in Physics” | >

Three years ago, the head of the most prestigious relativistic institution when I asked him to give me an appointment said simply “no” – explaining me in 20 long minutes why he could not do so (because the consensus in his institute about my paper would then possibly no longer be uniform).

I thought this was a personal flaw. No it is obvious that physics as a whole has ceased to be a science and been transformed into an ideology – the deadliest of all time.

It is no wonder that journalists are not being treated any better than me: as non-persons. My comparison with another dark age appears to be much more fitting than I had feared.

Not a single physicist on the planet dares think on his own or show courage – what would he or she have to lose by talking with a dissident who publicly offers evidence he desperately wants to have disproved owing to its potentially lifesaving character?

The “Accelerated Expansion” Nobel prize of today is an example, too. The observations honored are more than worthy. But the label is a lie. That hypothesis has long been disproved. I hope my three colleagues can forgive me that I ask them to mention in their acceptance speeches that they are only responsible for new facts and that the interpretation is just an — according to the opinion of a minority — long since falsified hypothesis.

Please, der UNO, dear president Obama, dear premier Wen, dear dalai, dear pope: do dare ask for counterevidence to the proof of danger – in a tiny little safety conference – IMMEDIATELY.

Nobody Can Predict the Moment of Revolution

While watching the occupy wall street movement gain momentum and challenge the status quo, we in the transhumanist and technoprogressive community should be taking notes at the differences between this movement and those of the 20th century in direct opposition to some set of conservative policies.

This movement is not in direct opposition to anything. It is however, in opposition to any kind of conservative solutions being recommended to the systemic economic ailments of today. This movement attacks fascism while often improperly referencing the term, it attacks crony capitalism which is culturally vague, and corporatism which is a new word. While an academic or linguist might find them difficult to understand, it is quite simple to judge them as defending themselves as a part of society that is being depleted, as a direct result of our inability to allocate tangible value to them. They are angry. This growing mass of people across the United States is not looking to return to a socio-economic model that influences similar politics of the last century.

Watch the reference video. This is the same group of people (young and old) that are technologically transparent as Peter Singer identifies. They would likely take, but are not looking for traditional jobs, as I and so many others have talked/written about frequently. This vast majority of human potential, while looking at the numbers, can’t be satisfied their odds to compete successfully. Of course, democratic culture has a venue to argue the abstraction of political and even economic rifts in society, but there are none that allow the relatively untrained to argue root causes of the problems preventing their previously comfortable existence.

Movements that aren’t rigidly against some establishment, have a difficult time forming a set of solutions to seek. While the core argument may be “revolting against capitalism”, there is no replacement in site. Having stated that, the Smithian theories aren’t ill prepared; they do however, fail to address the very primitive ability of humans to gauge competition and allocate assets (tangible value); even in a vast market of millions of participants with relatively modest self-interest.

Those opposed, find five congruent contradictions (Ecology, Inequality, Poverty, Property, Systemic Risk) when considering the modern manifestation of what Aristotle, Adam, and Ayn elaborated on in the modern era. These contradictions are not in fact intrinsic to capitalism. They are intrinsic to the animal. In the human pursuit for ecological prudence, egalitarianism, distribution of wealth, shared property, and managed risks; we regularly reject the idea that it is impossible to achieve our goals without our technological extensions…without transparency of information, without distribution of education, without allocation of technologies based on need, as a result of our understandings through transparency. Courting technoprogressivism onto the American political stage may have been a viewed as radical in the last decade, even as its consistent economic recession ensued. But it may not be today, amongst the somewhat informed activists of virtual social networkers and physical street walkers.

In order to be rendered valuable, entities (people in this case) have to be represented well under some agreed upon or legal model. In the case of liberal desperation I think people are willing to consider the potential of living-out the interconnected scenario painted in my voting public or more vividly by Hank Pellissier‘s “representative democracy” in Invent Utopia Now. The transhuman rhetoric based around fundamentally transforming the human condition is not farfetched for the leftist movements of today. One would be naïve to think that tax reform or austerity or redistribution of wealth alone, could cure my aforementioned contradictions. There are no conservative means to remedy the problems of today, only to return to those of the past. Movements like occupy wall street are unlikely to reject transhumanist conversation because of their spiritual or educational or morally conservative roots. Further, we are witnessing an opportunity to empower activist’s discomfort with H+ solutions, to occupy all streets.

By now the world knows that the media do not report on the unrefuted proof that the European LHC experiment is going to shrink the planet to 2 cm in a few years’ time with a sizable probability.

But the media do also contain some women in the lower echelons. And women do not always show a hierarchy-determined allegiance to their leader but do sometimes give priority to their child.

Is there not a single mother on the planet who gives priority to her child’s survival being safeguarded over her job security?

INDIGNEZ-VOUS, LES MÈRES DU GLOBE!

The Large Hadron Collider experiment at the European Council for Nuclear Research (CERN), the most expensive peaceful experiment of history, has lost its scientific justification after two of its 3 raisons d’etre are gone. Specifically, the two reasons for its design mentioned in the title can no longer be searched for now that the new statistical-mechanical discipline of cryodynamics has demonstrated their nonexistence [1].

The third major reason for the operation of the LHC experiment — the attempt to create artificial miniature black holes and to study their Hawking evaporation — ceased to make scientific sense 3 years ago when two papers implying the non-existence of Hawking radiation were published [2,3].

However, at the same time the probability of a success of the experiment regarding the production of miniature black holes got a large boost. This is a bit embarrassing in view of the fact that this success cannot possibly be detected by the outdated sensors CERN installed [3]. Thus the experiment ceases to be a scientific experiment when started defiantly (as this later happened).

However, would its success (to be made about twice as likely during the present month’s experiments [4]) not represent a major advance even if this success can become manifest only in about 5 years’ time [3]? The answer is a sounding yes: a few scientists will then rejoice. But so not in public and so not for long because shortly thereafter, the planet will be absorbed into a 2-cm black hole. “Panbiocide” is the technical term (C.A. Hilgartner).

But this must be a joke? So far, this danger [3] while going unquoted by CERN remains unfalsified. The whole planet therefore merrily intones “Oh you dear Augustin CERN” to Marx Augustin’s original melody of 1679 [5].

References

[1] O.E. Rossler and F. Kuske, “Cryodynamics — The new second thermodynamics demonstrated numerically,” AIP Conf. Proc. 1389, 959–961 (2011). http://link.aip.org/link/?APCPCS/1389/959/1

[2] O.E. Rossler, “Abraham-solution to Schwarzschild metric implies that CERN miniblack holes pose a planetary risk,” in: Vernetzte Wissenschaften – Crosslinks in Natural and Social Sciences (eds. P.J. Plath and E.C. Hass), pp. 263–270. Berlin: Logos Verlag, July 2008. http://www.wissensnavigator.com/documents/ottoroesslerminiblackhole.pdf

[3] O.E. Rossler, “A rational and moral and spiritual dilemma,” in: Personal and Spiritual Development in the World of Cultural Diversity, Vol. 5 (eds. G.E. Lasker and K. Hiwaki). Tecumseh: The International Institute for Advanced Studies in Systems Research and Cybernetics, July 2008. http://www.wissensnavigator.com/documents/spiritualottoeroessler.pdf

[4] A. Rydd and M. Ferro-Luzzi, “Experiment’s desiderata,” slide No. 8, http://indico.cern.ch/getFile.py/access?contribId=1&sess.….fId=144632

[5] https://www.youtube.com/watch?v=aqqtR-yBKqE&feature=youtu.be
(More cultural: https://www.youtube.com/watch?v=mLdwTtdl2cQ)

Hi folks,

Given the interest of this blog in all things CERN, here’s my take on the recent OPERA/CGNS beam findings — where neutrinos were measured as travelling faster than light (FTL). My article is published on Universe Today — a moderated science blog.

Like LHC-will-destroy-the-Earth theories, the FTL finding is probably a load of old bollocks since it conflicts with core principles of modern physics - but the science team has provided a detailed paper with all their data, assumptions and calculations available for public scrutiny and comment - to enable everyone to get to the bottom of the problem. Very professional and appropriate practice — they are CERN scientists after all.

I hope this may be of interest.

Steve Nerlich (Space Settlement Board member and death-by-LHC skeptic)

“I do not understand the Telemach theorem but I feel it is too simple to be possibly correct; yet please, do not mention my name.” ‘t Hooft and Hawking join-in in the loud silence.

Hereby the existence of a highly sophisticated version of Telemach, found independently by a high-ranking academic, is kept from the media. It is known to CERN and would take years to discuss. I therefore support his continuing on outside the limelight.

Dear, venerable CERN: Please, make a 4-week pause immediately to give Telemach a chance to be put to rest. Nothing would make his father and the planet more happy. I publicly offer a bet to Stephen Hawking that he will not succeed in this task. If I lose I shall write a preface to his next book.

Space is a hard sell these days. Aside from the persistent small community of die-hard space advocates and New Space entrepreneurs, the relevance of space to the society at large has generally declined since the grand achievements of the Space Race and even such great feats as the building of the ISS have garnered rather modest public attention. In recent years we have had more active astronauts than ever in history, yet few among the general public can name a single one. An appreciation of space science seems to have improved in recent years by virtue of the impressive visuals offered by orbital telescopes, space probes, and rovers. But the general public commitment to space development still dwindles in the face of mounting domestic issues. Most recently we have seen a drastic contraction of national space agencies in response to the current global economic turmoil. Programs are reduced, cut, or under looming threat. We hear pronouncements of deemphasis of costly manned space activity by the major national players in space development. The world leader in space, NASA, now drifts aimlessly, its premier launch system–controversial from the start, often dismissed as a boondoggle, and dragged along for far too long–finally succumbing to obsolescence without a replacement at-hand, leaving the agency dependent upon foreign nations and struggling for a semblance of direction and purpose. In this past few years, finding itself abandoned on both right and left sides of the political fence, it faced the very real possibility of being shut down altogether and now its partner DARPA talks of century-long space programs with no government involvement at all because the very idea of the US government having the coherence to accomplish anything that takes more than one electoral cycle to do has become implausible.

Overconfident to the extreme after recent very significant, yet still modest in the broad perspective, successes, the newest faction of the commercial space community, the New Space entrepreneurs, boast their readiness to pick up the slack, not quite cluing into the fact that the rope isn’t just dropped, it may be cut! Space industry has never been a very big industry despite the seemingly gigantic sticker prices of its hardware. The global space industry accounts for around 160 billion dollars annually. Soft drinks account for 350 billion. Coca Cola is bigger than NASA. Meanwhile, the lion’s share of commercial space service has always been for governments and the remaining largely telecommunications applications –after 50 years still the only proven way to make money in space- face slow decline as latency becomes increasingly critical to mainstream communications. The ‘grand convergence’ long anticipated in computing has now focused on the Internet which is steadily assimilating all forms of mainstream communication and media distribution. Despite a few service providers of last resort, satellites simply don’t work as a host for conventional Internet and physics precludes any solution to that. We owe recent surges in launch service demand more to war than anything else. Ultimately, we’re not looking at a privatization of national space systems. We’re looking at their outright obsolescence and an overall decline in the relevance of space activity of any sort short of science applications, which have no more need of astronauts than for manned submersibles and for the same reasons. The need for space services will not disappear but, as it stands now, has little likelihood of growth either–except on the back of war. Logically, what commercial space desperately needs is a program for the systematic cultivation of new applications the space agencies have never seriously pursued–new ways to make money there, particularly in an industrial context. And what do the mavericks of New Space have on offer in that context? Space tourism for the rich, during a time of global recession…

There is a great misconception today that the challenges of commercial space are merely technological problems waiting to be solved by that one new breakthrough propulsion technology that never materializes. But commercial air travel did not become ubiquitous by virtue of flight technology becoming miraculously cheap and powerful like microprocessors. It became ubiquitous by realizing markets of scale that supported aircraft of enormous size needing very large minimum operation economies of scale, where populations of millions in communities with well-heeled comfortable middle-classes are necessary to generate sufficient traffic to justify the existence of a single airport. A single A380 airliner costs almost as much as the development of a typical unmanned launch system. Air travel was never particularly successful in an industrial sense. Most stuff still moves around the world at the 20mph speed of ships. The New Deal and the remnant air support infrastructure of WWII were together probably more responsible for the modern airline industry than any engine or aircraft design–because they created the market. If it takes a population of millions to justify the existence of a single conventional airport for conventional airliners, what then a Pan-Am Orion?

For those who look to space as an insurance policy for life and the human civilization, this situation should be of much concern. Whether it be for averting the potential disasters of asteroid strikes or as a redoubt for some fraction of civilization in the event of any terrestrial disaster, a vast space-based infrastructure must be continually at-hand for such capability. Yet these kinds of threats do not themselves seem to have ever inspired sufficient concern in the general public or political leaders to demand such capability be established and maintained for its own sake. You cannot talk in public about such space contingencies and be taken remotely seriously. One could say we have been a bit too lucky as a civilization. There have been no small asteroid impacts in historic memory and few global existentially threatening events beyond those we human beings have created –and we’re very good at systematic denial of those. So this contingency capability relies on being incidental to other space development. That development has been inadequate for that to date, counting on future expansion that has never materialized. What then as we watch that development fizzle-out altogether? The essential cultural relevance of space development can be seen as crucial to the long-term survival of our species, and that’s in marked decline.

What happened to space? Just a generation ago this seemed to be a significant concern for the global society. Wherever you were in the world, whatever your station in life, space mattered in some way, even when the majority of activity was being pursed by just two conflicting superpower governments. In those two nations, a sense of vicarious participation in the space programs through the general contribution to national productivity spread across the society. We were all part of the space program and we all largely defined our future as a civilization–when we weren’t so scared witless as to doubt there was any–in the partial context of space development. When and why did this stop mattering to us? Can we make it matter again?

The Blessing and The Curse:

Space development owes a lot to Nikita Khrushchev. If any one man can be said to be largely responsible for the Space Age it was him–whatever we might think of his overall historic legacy. Wernher von Braun is largely responsible for the vision of space development that captivated the world at the time and, in partnership with Walt Disney, spread like a meme through the contemporary popular culture where it was echoed in countless ways in a diversity of popular media. They are why the US wound up with a civilian space program and not a ‘space force’, von Braun understanding that a strategic military imperative alone could never get us beyond Earth orbit. The movement for this civilian space program was well underway at the time and the Space Race a timely opportunity for it. But Khrushchev largely instigated the Space Race as we’ve come to understand it, set ad hoc the ground rules for the competition superpowers would engage in, and created the model of space agency process for development both major players would employ, even if supported by different infrastructures. Most importantly, he established the pursuit of specific space goals not as an extension of the arms race, as implied in the impact of Sputnik, but as a nationalist competition for geopolitical prestige through technical and industrial prowess. It was a peaceful, less dangerous, alternative to the arms race, even if the ultimate implication of this prowess in space was one of potential military might on Earth. It was a reinvention of the medieval tournament on a vastly more grand scale. And this is why, in seemingly such a short amount of time after the collapse of the Soviet Union, US and Russian space agencies could so readily become partners. There was never an animosity between these space programs and agencies, despite the bitter cultural animosity cultivated in mainstream society by Cold War propaganda. It was an attitude akin to olympic athletes.

Thus competitive nationalism proved a powerful force for driving space development. But it was ultimately an unsustainable one. At some point someone ‘won’. One could argue that the Space Race did not end with the US manned landing on the Moon but rather with the failures of the beautiful yet doomed Soviet N1 rocket. One might even say the Soviets lost the Space Race with the ouster of Khrushchev and the reestablishment of a more conservative Soviet internal order that likely contributed to the N1 failure. Apollo was doomed to a premature suspension even as the first astronauts set foot on the Moon, because without a competitor the nationalist imperative for space could not be sustained. As soon as this particular competition was over, the propaganda machine was directed elsewhere–inward against an eruption of civil unrest across the western world prompted by protracted poorly-rationalized wars, repeated political disillusionment, the subtle mass psychological effect of perpetual existential threat under the Cold War, race, class, and generational conflict, energy crisis, and the increasingly blatant excesses of corporate culture. To a certain degree, the Space Race itself had contributed to this by virtue of the change of social perspectives access to space had produced. We, for the first time as a whole global society, had seen the Earth as a whole and sensed our rather precarious position in the larger universe. This was a powerful thing. Culturally, we began to think of the world as a whole, of its systems as a whole, its resources finite and ourselves as planetary rather than state citizens. This, in particular, catalyzed a new popular international environmentalist movement of far greater scope than the conversation movements of the early 20th century.

At this time in history nationalism itself was dying in the western culture. The society now had a global, cosmopolitan, perspective. The basic belief of the public in the generally good intentions of government was lost–and remains lost. Almost no one in the world today, regardless of political alignment, now seriously believes their government has their best interests in mind, this attitude continually reinforced by scandal, war, and blatant expressions of authoritarianism and institutional violence continuing unabated to the present day. In the US nationalism was co-opted by extremist political conservatives, and thus discredited in the popular culture as a cynical tool of propaganda. (and both political parties bear equal share of the blame for that) Consequently, most everything that once served as a symbol of nationalist pride and identity in the past has become, to some degree, tainted, silly, childish, anachronistic in the manner of the weird aesthetic of a North Korean propaganda poster. And one of those symbols is the space program which, with the government abandonment of Apollo and the general public abandonment of the hopeful future envisioned by von Braun, lost its public mandate. Without that mandate NASA, in order to survive, was compelled to transform into just another state bureaucracy, ruled by the logic of a eunuch in the ancient Chinese imperial court and compelled to pander simultaneously to the absurd vanities of opposing political parties. Its programs since Apollo all reflect this kind of logic, which is why the general public often has a hard time comprehending their purpose and relevance and why they are such easy targets for accusations of folly and boondoggle. The public doesn’t understand the court games that must be played here–the very different kind of logic underlying the design of a Space Shuttle or ISS. It doesn’t have a lot to do with space. The public and the government have very different priorities for space summed up in the simple observation that while the public has always understood space as a place we intended to ultimately to go and live, government is not in the business of inventing new places for people to go and not pay taxes. Any commitment for space ever claimed by government has always been fundamentally disingenuous–a cover for another agenda that probably has nothing to do with space itself. Space agencies are stuck in the middle, at once trying to pay lip service to The Dream while ultimately beholden to the system that actually writes the checques.

This is how we have arrived at the sorry situation we find ourselves in with space development today and in order to overcome this we must seek a new basis for a mass cultural relevance to space. We must understand that the objectives we seek in space, in particular the objectives of space settlement and the establishment of the infrastructure we need to support those space-based contingencies for existential threats, cannot be rationalized entirely under the narcissistic imperatives of governments, strategic military imperatives, or the extremely narrow weltanschauung of commercial interests. This has to matter to us as a society in a very basic way. The imperative for space should be as fundamental to us as the imperative to reproduce, build careers, and build a better life. Only with such fundamental importance can space development achieve the necessary social and economic focus it needs to truly carry us to a spacefaring civilization. But on what basis this new relevance?

Six Degrees of Separation:

There is one very powerful aspect of space development that potentially links it very directly to the concerns everyday terrestrial life; the pursuit of the means to live in space essentially means the development of technology to sustainably go from dirt, rocks, and sunlight to a middle-class standard of living using systems on the scale of home appliances. What aspect of life on Earth would such capability NOT impact?

Today, the relevance of space activity is defined largely in terms of the social and economic dividends of ‘technology transfer’ characterized like a game of Six Degrees of Separation where agencies basically try to confabulate credit for every historic technical achievement short of fire and the wheel. No one really buys this anymore. Most certainly space development and science have made very great achievements but these become diluted in perceived social value when simultaneously associated with nebulous claims of connections so tenuous that even James Burke would be hard pressed to see them. The links between space activity and everyday life cannot be taken seriously when so tenuous. They must be seen as direct, immediate, and concrete.

One great opportunity for contemporary cultural relevance long overlooked by space agencies and companies alike is environmentalism. As noted earlier, our public exposure to a space perspective is one of the key factors in the creation of the environmental movement that we have today. Space science is largely responsible for our understanding of the global impact of pollution and the current understanding of Global Warming. Yet, right now, environmentalism sees space activity as nothing but pointless folly providing welfare to the military industrial complex. (even if, in reality, its fraction of contribution to the established aerospace industry would be lucky to be considered marginal) Why this disconnect? Part of this relates to environmentalism’s generally uneasy relationship to science, it’s roots in 19th century Romanticism and its fundamental opposition to Enlightenment philosophy seen as the root cause of the social and environment degradation inherent to the Industrial Revolution. Contemporary environmentalism is very willing to partner with science and exploit, for sake of its own public credibility, various science personalities where that suits its agenda. It will make heroes out of people like James Lovelock, and Jacque Cousteau. But it is just as willing to abandon science on grounds of its association with commercial technology and–getting back to those old roots–its reductionist perspectives. In their extremist factions, environmentalists today are just as anti-science as right-wing Christian fundamentalists and as doggedly Malthusianist as corporate Objectivists. But perhaps the most important reason for this disconnect is the underlying curse of the Space Age’s origins in nationalism and the relationship of space agencies to fundamentally discredited government, militaries, and the corporate military industrial complex environmentalists see as one of the greatest evils in the world today.

But this is not a perception the space agencies could not have overcome had they pursued a greater, more concerted, alignment to the pursuit of environmental science and renewable energy technology which, of necessity, it has pursued for its own in-space uses. Who understands more about renewable energy than NASA? Who has done as much research? Who else has put it to such cutting edge use? Do we not fuel rockets with hydrogen and power space stations with solar panels? These things could have been catalysts of national renewable energy infrastructure development. Yet NASA was a latecomer in the concerted practical use of solar and wind power–beaten to it by none other than the US military!–and the deployment of LEED certified facilities when it probably could have been the original authors of that LEED criteria.

Perhaps the reason for this missed opportunity is that space agencies are ultimately creatures of politics and one of the great problems we face today across the developed nations is the irrational politicization of energy technology. Through systematic political corruption by vested interests, the choice of energy technology has became a matter of political ideology. This is patently absurd. It’s like an arbitrary religious taboo against certain foods in the midst of a famine. And because space agencies are compelled to pander to the vanities of political parties, it simply never had the option to employ and promote technologies that became characterized as politically controversial. The blunder here has been in not recognizing that a public mandate is far more important to space agencies than mutual support from self-interested political leaders. With that mandate, the flow of influence is reversed and the government compelled to follow their lead. Administrators have become too comfortable playing the game by politics’ rules.

Oddly enough, space agencies have at times tried–half-heartedly and thus futilely–to promote renewable energy in a space industry context in the form of the Space Solar Power that was of much interest in the late 1970s and has seen some revival in recent years. Space Solar Power was the key rationalization for the concept of large orbital space colonies that emerged from the legendary ’77 Summer Study and epitomized in books such as Girard O’Neill’s High Frontier. The space colony was the home to the orbital workforce that would produce this vast space solar power infrastructure from lunar-sourced materials. This was a vision that briefly enjoyed popular interest world-wide–to the point where it actually became the subject of theme park attractions like Disney’s Horizons–and which space agencies totally failed to capitalize on as they continued to transform from space programs into space bureaucracies.

Emerging at the height of the ‘70s Energy Crisis, the concept of space solar power should have put space squarely into the middle of mainstream cultural concerns were it not for the problem of government politicization of energy and, even more peculiar, environmentalism’s very negative response to the concept persisting to this day. There are many open technical questions about the viability of Space Solar Power. This author is himself quite skeptical of it based on the question of power delivery beam density and rectenna area and the practical cost-performance comparison to terrestrial solar power. There is, to date, a lot of hand-waving. But this is not why environmentalism was so cold to this concept. It rejected it because the basic idea of a super-power nation and its corporate military industrial complex deploying a gigantic concentrated energy infrastructure perpetuates a model of energy economy hegemony that environmentalism’s embrace of renewables was intended to stand against. In other words, environmentalists are generally only interested in alternative energy technology that can be deployed in small scales–put on the roof of your off-grid cabin in the wilderness as a symbol of grass-roots protest against corporate fossil fuel hegemony. The problem, as environmentalism perceives it, is not just that fossil fuels pollute but that the concentrated economic power created by concentrated energy production hegemonies is a key cause of class exploitation and a root source of the inherent unsustainability in our entire industrial infrastructure. This sort of grass-roots independent energy protest was originally a necessity with wind and solar because of the refusal of industry to seriously pursue renewables development at any significant scale, forcing proponents to small independent deployment and technology demonstration and a bottom-up cultivation of demand for the technology, though the down-side of this is that it further reinforces the politicization of energy technology. For this same reason environmentalism has ignored or lambasted many other promising renewable energy technologies that happen to have large minimum economies of scale, such as OTEC. This is an issue many current proponents of Space Solar Power in the space advocacy community still fail to comprehend.

Had we put this in a different context, the outcome might have been much different. There has long been an opportunity here to frame space development in the context of a general and direct improvement of terrestrial life. An option to say–and demonstrate–that the pursuit of sustained habitation in space is simultaneously the pursuit of a better, more sustainable, life on Earth, the fulcrum of that proposition being the nature of the technologies we must develop and employ in order to live in space. Technologies the public has never been presented with much illustration/demonstration of. The lifestyle of the inhabitant of space is the most ‘green’ lifestyle one might imagine because the essential process of space habitation revolves around the cultivation of garden habitats of various kinds, life support systems that mimic the cycles of the terrestrial biome, renewable energy systems at many scales, and sophisticated miniaturized industrial technology that, deployed on Earth, would promote industrial–and incidentally economic–demassification. Space development IS a progressive movement!

This is also very important in a commercial context because it is just as critically necessary to relate commercial space activity to things that matter to the public as that is for government space activity. In fact, even more so in the sense that, in order for commercial space to be viable, it must produce products and services that relate to the needs and desires of a mainstream public. There isn’t much money to be made at the top of the pyramid. There is more money in CocaCola than in champagne. This is why a systematic pursuit of new space applications is very critical to any potential growth in commercial space–and right now that doesn’t exist.

This author is going to go out on a limb with a very controversial observation; one of the key hindrances to future economic growth in the New Space community is it’s inability to culturally align to the interest of the public and actually function as a community. It is making exactly the same mistake national space agencies have been making for decades. This at least partly relates to its association with extremist Libertarianism, a preponderance of Global Warming deniers, an indifference to environmental and social concerns, and most importantly, an inability to systematically pursue new market-relevant space applications as a cooperative community with coherent shared objectives. This is not just a matter of politics and philosophy. This is a matter of the bottom-line economic potential for the industry. The ability of the industry to realize growth and value. It’s ability to make money. If you can’t relate to the mainstream society, you don’t matter.

Right now commercial space desperately needs the kind of cross-industry coherence and cooperation that typified the computer industry of the ‘80s and ‘90s. Just like the computer, our goals in space are too complicated and technically challenging. No one company can do all we need to do in space any more than one company was capable of realizing the personal computer as we know it today. There are not enough ways to make money in space, either existing or proposed. The cooperative addressing of that issue should be the number one concern of commercial space developers. And, again, the concept of space habitation as a general goal is a potential catalyst for this focus. It reduces space activity to a specific logistical context, a specific spectrum of industrial capabilities, which can result in the identification and realization of specific products and services for the terrestrial market. It’s not all about how we get out there. It’s not about CATS. As long as there is no such thing as a generic launch capability, CATS only has any meaning in the context of specific applications. Pursuing launch capability in the absence of application development is nonsense. What ultimately matters is WHY we go out there. That’s what defines the market. We don’t have enough answers to that question.

Making it Matter:

Lets reiterate a key point; the pursuit of the means to live in space essentially means the development of technology to sustainably go from dirt, rocks, and sunlight to a middle-class standard of living using systems on the scale of home appliances. If we understand the full ramifications of this statement we see a great potential at-hand for the re-establishment of a sustainable cultural relevance for space. With this concept we can make space matter as it has never mattered to the global society before, in a very direct way that impacts every person’s life and the future of life on Earth in general. As pointed out, what would such capability not impact? What would it not improve? The public has always understood space as a place we intend to go and live. It’s space agencies’ and space industry’s inability to make sense of, and relate to, that understanding that has been its undoing. It’s not the public that’s been distracted. It’s the space community.