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Female robots are a technological marvel, and many of us could not even tell the difference between a real woman and a female robot. Have you seen female robots such as Harmony and Erica? You cannot spot a distinction to tell that they are robots. But are they created just to satisfy the needs of men?

Have you ever thought of a civilization where human robots rule? Such a situation is not very far away if the current AI trends continue. Experts are expecting such a dramatic change within the mid-2030s. Today we will discuss the scary situation when robots act smarter than humans. An apt movie showing this situation is the 2014 award-winning science fiction movie Ex Machina where the robots become more competent and, in the end, dangerous.

Robots trigger the emotions of men, as a female robot especially. The only thing that robots lack compared to us humans is emotions and expression. We always think that we humans are the ones triggering the humanoid robots. But it is not always true. Robots will do programmed duties, but the thing is that they can even do things on their own which are out of the control of the scientists. This includes falling in love too! You must have heard the news of people marrying sex robots. But how is it possible? It is just a piece of metal. That could be your reaction, but that is how influencing a fembot can become.

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This video gets into two significant reasons why women dread the rise of sexbots. Sex robots are a mystique and a new innovation that will revolutionize how we consider sexual dynamics. Due to today’s gender war and rise of sexless men AI technologies are now hitting the market with a boom. While still overpriced an uncommon here in the U.S the artificial intelligence technogies are sure to make your experience more lifelike.

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I possibly cheated on my wife once. Alone in a room, a young woman reached out her hands and seductively groped mine, inviting me to engage and embrace her. I went with it.

Twenty seconds later, I pulled back and ripped off my virtual reality gear. Around me, dozens of tech conference goers were waiting in line to try the same computer program an exhibitor was hosting. I warned colleagues in line this was no game. It created real emotions and challenged norms of partnership and sexuality. But does it really? And who benefits from this?

Around the world, a minor sexual revolution is occurring. It’s not so much about people stepping outside their moral boundaries as much as it is about new technology. Virtual reality haptic suits, sexbots, and even implanted sexual devices—some controlled from around the world by strangers—are increasingly becoming used. Often called digisexuality, some people—especially those who find it awkward to fit into traditional sexual roles—are finding newfound relationships and more meaningful sex.

As with much new technology, problems abound. Psychologists warns that technology—especially interactive tech—is making humans more distant to the real world. Naysayers of the burgeoning techno-sex industry say this type of intimacy is not the real thing, and that it’s little different than a Pavlovian trick. But studies show the brain barely knows the difference from arousal via pornography versus being sexually active with a real person. If we take that one step further and engage with people in immersive virtual reality, our brain appears to know even less of the difference.

Classic Drama Movie: A Boy and His Dog — A young man and his telepathic dog wander through a post-apocalyptic wasteland.

A Boy and His Dog (1975)
Director: L.Q. Jones.
Writers: L.Q. Jones(screenplay), Harlan Ellison(novella), Wayne Cruseturner(uncredited)
Stars: Don Johnson, Jason Robards, Susanne Benton.
Genre: Comedy, Drama, Sci-Fi, Thriller.
Country: United States.
Language: English.
Release Date: March 1975 (USA)
Duration: 86 min.
Filming locations: Coyote Dry Lake, California, USA

Storyline:
A post-apocalyptic tale based on a novella by Harlan Ellison. A boy communicates telepathically with his dog as they scavenge for food and sex, and they stumble into an underground society where the old society is preserved. The daughter of one of the leaders of the community seduces and lures him below, where the citizens have become unable to reproduce because of being underground so long. They use him for impregnation purposes, and then plan to be rid of him.

Reviews:
“A frank tale about a recklessly horny boy and his calculative dog sums up this strange, very strange Sci-fi post-apocalyptic wasteland adventure yarn. It’s a unique product of the 70s, as it’s ambitious, daring and warped in its mind-set that makes this considerably low-budget effort a hypnotic cult item that nothing else would even come close to it. Based upon a novel by Harlan Ellison, the premise follows that of a young loner Vic (splendidly performed by Don Johnson) and his telepathic pooch Blood (exceptionally voiced by Tim McIntire) travelling the desert landscapes caused by the after-effects of WWIV in the search of food, shelter and women.

What goes on to make this film is the biting conversations and budding rapport and dependable friendship between Vic and Blood. It ranged from hysterical to moving, and surprisingly done in a believable manner. The satirical edge to the script is innovatively penned and to the point with its drama, frictions and kinky fixations. Sometimes quite unpleasant in the details where a quirky side is etched and the humour is engraved with a morbid sense of curiosity. While slow-grinding, the pace breezes by and the impulsively random nature helps a lot with a shock ending (twisted but still quite touching though) that comes from nowhere. Director LQ Jones’ economical touch makes the most of it limited resources and manages to get plenty out of it despite the minor feel. His use of the camera provocatively achieved and the humming electronic score and playful acoustic cues cement an atmosphere and grow upon the imagination. Mainly consisting in the underground scenes, than on the openly isolated and dusty desert backdrop.

The support cast are picture-perfect in their roles. Susanne Benton shines and likes of Jason Robards, Charles McGraw and Alvy Moore were good fun.

Brave new world let’s create happiness for everyone by putting microelectrode arrays in our brains but be careful not to create a situation like death by ecstacy by Larry Niven.


In the brain, pleasure is generated by a handful of brain regions called, “hedonic hotspots.” If you were to stimulate these regions directly, you would likely feel pleasurable sensations. However, not all of the hedonic hotspots are the same–some generate the raw sensations of pleasure whereas others are responsible for consciously interpreting and elaborating on the raw pleasure produced by the other hotspots. In this video, in addition to exploring the neuroscience of pleasure, we’ll see how understanding pleasure, happiness, meaning, and purpose can help us live better lives.

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Chapters.
00:00 Hedonic hotspots: the brain’s pleasure generators.
00:56 The evolution of pleasure.
01:46 How the brain generates pleasure.
03:07 The subcortical (‘core’) pleasure network.
04:08 The cortical (‘higher’) pleasure network.
05:09 The orbitofrontal cortex’ role and the abstract to concrete pleasure gradient.
08:13 How to be happier by understanding the neuroscience of pleasure.
11:40 Summary.

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John Danaher, Senior Lecturer in Law at the National University of Ireland (NUI) Galway:

“Understanding Techno-Moral Revolutions”

Talk held on August 24, 2021 for Colloquium of the Center for Humans and Machines at the Max Planck Institute for Human Development, Berlin.

It is common to use ethical norms and standards to critically evaluate and regulate the development and use of emerging technologies like AI and Robotics. Indeed, the past few years has seen something of an explosion of interest in the ethical scrutiny of technology. What this emerging field of machine ethics tends to overlook, however, is the potential to use the development of novel technologies to critically evaluate our existing ethical norms and standards. History teaches us that social morality (the set of moral beliefs and practices shared within a given society) changes over time. Technology has sometimes played a crucial role in facilitating these historical moral revolutions. How will it do so in the future? Can we provide any meaningful answers to this question? This talk will argue that we can and will outline several tools for thinking about the mechanics of technologically-mediated moral revolutions.

About the Speaker:

John Danaher is a Senior Lecturer in Law at the National University of Ireland (NUI) Galway. He is the author of Automation and Utopia (Harvard 2019), co-author of A Citizen’s Guide to AI (MIT Press 2021) and the coeditor of Robot Sex: Social and Ethical Implications (MIT Press 2017). His research focuses on the ethics and law of emerging technologies. He has published papers on the risks of advanced AI, the meaning of life and the future of work, the ethics of human enhancement, the intersection of law and neuroscience, the utility of brain-based lie detection, and the philosophy of religion. His work has appeared in The Guardian, Aeon, and The Philosophers’ Magazine.

“Although the skull has an affinity with an Asian population, among individuals of such ancestry, there are a large number of structural differences, which are circumvented by closing the eyelids.”

Found buried in the fetal position at Toca dos Coqueiros in 1997 in Serra da Capivara National Park, Zuzu lived in modern-day Brazil nearly 9,600 years ago. Zuzu’s face has been wondered about by archeologists for years. Moreover, there were some controversies about Zuzu’s sex. We could finally see Zuzu’s face thanks to a new facial approximation.


Moacir Elias Santos et al.

“Trying to recover the appearance that an individual had in life thousands of years ago is a way to bring them to the present day, bringing them closer to the public,” first author Moacir Elias Santos, an archaeologist with the Ciro Flamarion Cardoso Archaeology Museum in Brazil, told Live Science.