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Category: transhumanism – Page 6

Those who know Oxford University for its literary luminaries might be surprised to learn that some of the most important reflections on emerging technologies come from its hallowed halls. While the leading tech innovators in Silicon Valley capture imaginations with their bold visions of future singularities, mind-machine melding, and digital immortality by 2045, they rarely engage as deeply with the philosophical issues surrounding such developments as their like-minded scholars over the pond. This essay will briefly highlight some of the key contributions of Oxford University’s professors Nick Bostrom, Anders Sandberg, and Julian Savulescu to the transhumanist movement. It will also show how this movement’s focus on radical autonomy in biotechnical enhancements shapes the wider global bioethical conversation.

As the lead author of the Transhumanist FAQ, Bostrom provides the closest the movement has to an institutional catechism. He is, in a sense, the Ratzinger of Transhumanism. The first paragraph of the seminal text emphasizes the evolutionary vision of his school. Transhumanism’s incessant pursuit of radical technological transformation is “based on the premise that the human species in its current form does not represent the end of our development but rather a comparatively early phase.” Current humans are but one intriguing yet greatly improvable iteration of human existence. Think of the first iPhone and how unattractive 2007’s most cutting-edge technology is in 2024.

In particular, transhumanists encourage radical physical, cognitive, mood, moral, and lifespan enhancements. The movement seeks to defeat humanity’s perennial enemies of aging, sickness, suffering, and death. Bostrom recognizes that he is facing the same foes as Christianity and other traditional religions. Yet he is confident that Transhumanism, through science and technology, will be far more successful than outdated superstitions. Biotechnological advances are more reliable for this worldly benefit than religion’s promises of some mysterious next life. Transhumanists claim no need for “supernatural powers or divine intervention” in their avowedly “naturalistic outlook” since they rely instead on “rational thinking and empiricism” and “continued scientific, technological, economic, and human development.” Nonetheless, Bostrom and his companions recognize that not all technology is created equal.

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This video explores the 4th to the 10th dimensions of time. Other related terms: advanced civilization, ai, artificial intelligence, future business tech, future technology, future tech, future business technologies, future technologies, aliens, higher dimensions, 10th dimension, 4th dimension, 5th dimension, 6th dimension, 7th dimension, 8th dimension, 9th dimension, time travel, etc.

Continue reading “What If We Accessed The 10th Dimension?” | >

Creating robots to safely aid disaster victims is one challenge; executing flexible robot control that takes advantage of the material’s softness is another. The use of pliable soft materials to collaborate with humans and work in disaster areas has drawn much recent attention. However, controlling soft dynamics for practical applications has remained a significant challenge.

In collaboration with the University of Tokyo and Bridgestone Corporation, Kyoto University has now developed a method to control pneumatic artificial muscles, which are soft robotic actuators. Rich dynamics of these drive components can be exploited as a computational resource.

Artificial muscles control rich soft component dynamics by using them as a computational resource. (Image: MEDICAL FIG.)

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This led to the creation of a “bionic eye” that uses a combination of AI and several advanced scanning techniques, including optical imaging, thermal imaging, and tomography (the technique used for CT scans), to capture differences between parts of the scrolls that were blank and those that contained ink — all without having to physically unroll them.

Where’s Plato? On April 23, team leader Graziano Ranocchia announced that the group had managed to extract about 1,000 words from a scroll titled “The History of the Academy” and that the words revealed Plato’s burial place: a private part of the garden near a shrine to the Muses.

The recovered text, which accounted for about 30% of the scroll, also revealed that Plato may have been sold into slavery between 404 and 399 BC — historians previously thought this had happened later in the philosopher’s life, around 387 BC.

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Who could tolerate “being the plaything of fifth-dimensional gods?” Jorjani answers: “No one other than the Prometheist who joins their ranks himself…”

“It is possible that this means something like hacking through the coding matrix of a simulation and becoming one of its programmers… to access and recode this matrix… to embark on a cosmic conquest to recode the matrix of what has been mistaken for ‘reality.’”

And this is visionary transhumanism at its best, on steroids. This is my philosophy. I’ll forgive Jorjani for mixing it with conspiracy theories and some proposals that I dislike.

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Not as big a success as his The End of History (1989), nevertheless along with Marlyn Manson this book by Fukuyama helped propel the posthuman movement (1988) more into the mainstream discussion.

Review of Francis Fukuyama’s 2002 bestseller.

Not as big a success as his The End of History (1989), nevertheless along with Marilyn Manson this book by Fukuyama helped propel the posthuman movement (1988) more into the mainstream discussion. Nothing much dates as quickly as futurism, and looking at this volume today it is thin on the ground on A1, and a little bit preoccupied with ‘designer children’ pros and cons which maybe was a hot topic 22 years ago, but doesn’t get much current press. My pre-release copy (see photos) is titled “The Posthuman Future”, but overwise doesn’t much differ from first and subsequent editions. Other academics followed Fukuyama onto the bandwagon after this publication, all of them quite far from the 1988 posthumans and the transhuman/ radical futurist movement more generally. Anxieties about the future take over from optimism and inventiveness in this book, in which Fukuyama extensively references early eugenics and various dystopian future scenarios.

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Here’s a new Forbes review by world leading futurist Tracey Follows on the book: Transhuman Citizen:

What does Transhumanism, Ayn Rand and the U.S. Presidential election have in common? They are the connecting themes in a new book by Ben Murnane entitled, “Transhuman Citizen”

The book tells the story of Zoltan Istvan, a one-time U.S. Presidential candidate, who drove a coffin-shaped bus around the U.S. attempting to persuade the public that death is not inevitable and that transhumanism is a political as much as a scientific solution to the troubles of the 21st Century.

The book deals with what lead up to that Presidential campaign, the campaign itself, and what has happened since.

It starts with an explanation of how the author came to settle on his subject of Zoltan Istvan Gyurko, and the radical changes he wants to see in society. It links the author’s interest to his own personal circumstances. Murnane has a rare genetic disease, Fanconi anaemia, and became the first person in Ireland to have a novel form of bone marrow transplant. Having benefited from advanced medical technologies, he went on to write a book about living with the illness. Murnane also has interest in Ayn Rand, having completed a PhD in Rand and Posthumanism.

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The development of Transhumanism / Extropianism in the final two decades of the 20th century also set in motion the creation of digital cash, including the breakthrough killer app: Bitcoin.

The Austrian economist Friedrich Hayek wanted to denationalize money. David Chaum, an innovator in the field of cryptography and electronic cash, wanted to shield it from surveillance. Their goals were not the same, but they each inspired the same man.

Max O’Connor grew up in the British city of Bristol in the 1960s and ’70s. Telling his life story to Wired in 1994, he explained how he had always dreamed of a future where humanity expanded its potential in science-fictional ways, a world where people would possess X-ray vision, carry disintegrator guns, or walk straight through walls.

By his teenage years, O’Connor had acquired an interest in the occult. He thought the key to realizing superhuman potential could perhaps be found in the same domain as astral projection, dowsing rods, and reincarnation. But he began to realize there was no compelling evidence that any of these mystical practices actually worked. Human progress, he soon decided, was best served not by the supernatural but by science and logic.

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Champion Transhumanism!

Growing misinformation and disinformation about transhumanism by its critics must be identified, addressed, and corrected. Distortions about transhumanism confuse the general public, scholars, and students alike about the central values that guide actions for bettering the conditions of every individual. These distortions spread fear about transhumanist technologies that, in fact, can unleash almost unimaged levels of prosperity, longer, healthier lives, and opportunities for flourishing in a bright future for all.

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