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Would you have your brain preserved? Do you believe your brain is the essence of you?

To noted American PhD Neuroscientist and Futurist, Ken Hayworth, the answer is an emphatic, “Yes.” He is currently developing machines and techniques to map brain tissue at the nanometer scale — the key to encoding our individual identities.

A self-described transhumanist and President of the Brain Preservation Foundation, Hayworth’s goal is to perfect existing preservation techniques, like cryonics, as well as explore and push evolving opportunities to effect a change on the status quo. Currently there is no brain preservation option that offers systematic, scientific evidence as to how much human brain tissue is actually preserved when undergoing today’s experimental preservation methods. Such methods include vitrification, the procedure used in cryonics to try and prevent human organs from freezing and being destroyed when tissue is cooled for cryopreservation.

Hayworth believes we can achieve his vision of preserving an entire human brain at an accepted and proven standard within the next decade. If Hayworth is right, is there a countdown to immortality?

To find out more, please take a look at the Galactic Public Archives’ newest video. We’d love to hear your thoughts.

Cheers!

What follows is my position piece for London’s FutureFest 2013, the website for which no longer exists.

Medicine is a very ancient practice. In fact, it is so ancient that it may have become obsolete. Medicine aims to restore the mind and body to their natural state relative to an individual’s stage in the life cycle. The idea has been to live as well as possible but also die well when the time came. The sense of what is ‘natural’ was tied to statistically normal ways of living in particular cultures. Past conceptions of health dictated future medical practice. In this respect, medical practitioners may have been wise but they certainly were not progressive.

However, this began to change in the mid-19th century when the great medical experimenter, Claude Bernard, began to champion the idea that medicine should be about the indefinite delaying, if not outright overcoming, of death. Bernard saw organisms as perpetual motion machines in an endless struggle to bring order to an environment that always threatens to consume them. That ‘order’ consists in sustaining the conditions needed to maintain an organism’s indefinite existence. Toward this end, Bernard enthusiastically used animals as living laboratories for testing his various hypotheses.

Historians identify Bernard’s sensibility with the advent of ‘modern medicine’, an increasingly high-tech and aspirational enterprise, dedicated to extending the full panoply of human capacities indefinitely. On this view, scientific training trumps practitioner experience, radically invasive and reconstructive procedures become the norm, and death on a physician’s watch is taken to be the ultimate failure. Humanity 2.0 takes this way of thinking to the next level, which involves the abolition of medicine itself. But what exactly would that mean – and what would replace it?

The short answer is bioengineering, the leading edge of which is ‘synthetic biology’. The molecular revolution in the life sciences, which began in earnest with the discovery of DNA’s function in 1953, came about when scientists trained in physics and chemistry entered biology. What is sometimes called ‘genomic medicine’ now promises to bring an engineer’s eye to improving the human condition without presuming any limits to what might count as optimal performance. In that case, ‘standards’ do not refer to some natural norm of health, but to features of an organism’s design that enable its parts to be ‘interoperable’ in service of its life processes.

In this brave new ‘post-medical’ world, there is always room for improvement and, in that sense, everyone may be seen as ‘underperforming’ if not outright disabled. The prospect suggests a series of questions for both the individual and society: (1) Which dimensions of the human condition are worth extending – and how far should we go? (2) Can we afford to allow everyone a free choice in the matter, given the likely skew of the risky decisions that people might take? (3) How shall these improvements be implemented? While bioengineering is popularly associated with nano-interventions inside the body, of course similarly targeted interventions can be made outside the body, or indeed many bodies, to produce ‘smart habitats’ that channel and reinforce desirable emergent traits and behaviours that may even leave long-term genetic traces.

However these questions are answered, it is clear that people will be encouraged, if not legally required, to learn more about how their minds and bodies work. At the same time, there will no longer be any pressure to place one’s fate in the hands of a physician, who instead will function as a paid consultant on a need-to-know and take-it-or-leave-it basis. People will take greater responsibility for the regular maintenance and upgrading of their minds and bodies – and society will learn to tolerate the diversity of human conditions that will result from this newfound sense of autonomy.

By Richard Van Noorden and Nature magazine — Scientific American

Scientists who work on genomics and are funded by the US National Institutes of Health (NIH) must post their data online so that others can build on the information, the agency has said in an update to its guidelines.

The change, which expands the remit of an earlier data-sharing policy, is not expected to drastically alter research practices — many genomics researchers are accustomed to sharing their data. But the latest policy, released on 27 August, gives clearer instructions for gaining the informed consent of study participants. The NIH will now require researchers to tell study participants that their data may be broadly shared for future research.

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In Virtually Human, you’ll have the privilege of meeting Bina48, the world’s most sentient robot, commissioned by Martine Rothblatt and created by Hanson Robotics. Bina48 is a nascent Mindclone of Martine’s wife that can engage in conversation, answer questions, and even have spontaneous thoughts that are derived from multimedia data in a Mindfile created by the real Bina (be sure to check her out on Twitter too – @iBina48!).

If you’re personally active on Twitter or Facebook, share photos through Instagram, or blog regularly, you’re also already on your way to creating a Mindfile – a digital database of your thoughts, memories, feelings, and opinions. And soon, this Mindfile can be made conscious with special software—Mindware—that mimics the way human brains organize information, create emotions and achieve self-awareness. Virtually Human is the only book to examine the ethical issues relating to cyberconsciousness and Rothblatt, with a Ph.D. in medical ethics, is uniquely qualified to lead the dialogue. On sale Sept 9th, I wanted to be sure everyone at Lifeboat knew about it, and you can pre-order your copy today: http://smarturl.it/vhaz and http://smarturl.it/bnVh.

Written By: — Singularity Hub
de-grey-body-is-a-machine 1
To Aubrey de Grey, the body is a machine. Just as a restored classic car can celebrate its hundredth birthday in peak condition, in the future, we’ll maintain our bodies’ cellular components to stave off the diseases of old age and live longer, healthier lives.

Dr. de Grey is cofounder and Chief Science Officer of the SENS Research Foundation and faculty at Singularity University’s November Exponential Medicine conference—an event exploring the healthcare impact of technologies like low-cost genomic sequencing, artificial intelligence, synthetic biology, gene therapy, and more.

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By Susan Young Rojahn — MIT Technology Review

Researchers and investors are already dreaming up ways to devise medical treatments based on the near-fantastical findings that the blood of young mice can rejuvenate older mice. In some cases, a single protein found circulating in the blood is sufficient to restore muscle tissue and improve brain activity.

The excitement is spurred by three newly published studies that showed that components of blood from young mice were able to repair damage and improve the function of the muscles and brains of older mice. Previous work from one of the research teams involved has also shown that a specific component of young blood can repair the damaged hearts of older mice.

“We started this work more than a decade ago, with a kind-of crazy hypothesis that there might be something in the blood that influences tissue repair with age,” says Amy Wagers, a researcher at the Harvard Stem Cell Institute, who is a coauthor on two of the three new works. (MIT Technology Review has covered Wagers’s work in the past, in “Young Blood Reverses Signs of Aging in Old Mice”; however, the study in question in that story was later retracted due to questions over the role of particular cells: “Research on Rejuvenating Effect of Young Blood Retracted.”) Last year, Wagers had reported that linking the circulatory systems of an older mouse and a younger mouse at the hip helped improve the appearance and function of the weakened, enlarged hearts of older mice. The team then screened the blood of young and old mice to look for differences and found that older mice had less of a protein growth factor called GDF11, which is also found in human blood.

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Or: Relinquish your privacy if you want to live longer

At first, it may appear strange to suggest that living longer has something to do with using pseudonyms online. However, it is true. I am suggesting that people who are well known online, those who are hyper-connected, and those who facilitate others to have access to relevant and meaningful information, are more likely to live longer.

It works like this: Humans are continually evolving and adapting to their environment. Our current environment is one of technology, digital communication, intense information-sharing and hyper-connection. Within this society we are exposed to vast amounts of both trivial and relevant information, which reaches our brain and may alter our basic biology causing a series of beneficial cellular and molecular changes which promote healthy lifespan (http://benthamscience.com/journal/abstracts.php?journalID=ca...=122290").

Looking at this from a different perspective, it is known that agents which are useful to the collective are retained longer within the system (http://xxx.tau.ac.il/abs/1402.6910). This can be true of any agent (i.e. any autonomous actor) such as a computer node, a human neuron, or an entire human. In this case, humans are digitally connected to other humans within a higher entity called the Global Brain (http://hplusmagazine.com/2011/03/16/francis-heylighen-on-the…l-brain/). The more well-connected you are, and the more useful you are to the evolution of the Global Brain, the more likely it is that you will be retained by the system, i.e. you will live longer within this system.

It follows, that in order this to happen you need to be hyper-connected and share meaningful and insightful information.

First, in order to hyper-connect you need to:
• Develop a strong social media base, in diverse forums
• Stay continually visible on line
• Be respected and valued in the virtual environment
• Increase the number of your connections both in virtual and in real terms.
• Increase the unity of your connections by using only one (user)name for all environments and across all platforms.

Second, in order to facilitate the flow of meaningful information you need to:
• Avoid spending too much time on trivial use of internet platforms
• Share your thoughts with your peers
• Create and share meaningful information that requires action
• Don’t worry too much about privacy

The issue of privacy is contentious. However, it is also grossly overrated. As long as you stay on the right side of the law, you have nothing to fear. If the CIA knows how many cups of coffee you have each day, or if your photo has been shared by others (for legal purposes), or if the world knows that your birthday is today, this is hardly important to anyone. The only limited area where privacy becomes relevant is when it is abused for criminal or illegal purposes. But, let’s face it: how frequently does this happen? It is like arguing for the suppression of knife sales in case a knife is used to injure you.

As we develop more technologies and become increasingly more involved with them, our society and culture will change, and this will have a direct impact upon our biology. It is inevitable that this will eventually lead to an increasing lifespan, in order to accommodate basic evolutionary principles.

By — Geek

immortalists head

What if you knew of the greatest tragedy in human history, one that’s been ongoing since the dawn of life itself, and what if nobody would even believe that it was happening? That seems to be the situation for people like Bill Andrews and Aubrey de Gray, biologists and life extension theorists who believe (loudly) that human beings have the capacity to end the process of aging. Under this way of thinking, the people alive today are racing against a clock they cannot see; if mankind advances far enough, quick enough, you might just live forever.

A new documentary called The Immortalists is making its way from festivals to wider distribution, picking up cred as it goes. The two aforementioned scientists are the topic of this focused argumentative piece, which sets out to show you the life extension movement and two of its most successful exponents. They take you through the science and philosophy of death, and you may be surprised at just how close we really are to radically extending the human lifespan — if you can pay for a full court press of treatments and procedures. There’s a definite Occupy vibe to much of the life extension crowd, which follows rather logically from the idea that more and more people are going to be around and consuming resources for longer and longer periods of time.

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Uploading the content of one’s mind, including one’s personality, memories and emotions, into a computer may one day be possible, but it won’t transfer our biological consciousness and won’t make us immortal.

Uploading one’s mind into a computer, a concept popularized by the 2014 movie Transcendence starring Johnny Depp, is likely to become at least partially possible, but won’t lead to immortality. Major objections have been raised regarding the feasibility of mind uploading. Even if we could surpass every technical obstacle and successfully copy the totality of one’s mind, emotions, memories, personality and intellect into a machine, that would be just that: a copy, which itself can be copied again and again on various computers.

THE DILEMMA OF SPLIT CONSCIOUSNESS

Neuroscientists have not yet been able to explain what consciousness is, or how it works at a neurological level. Once they do, it is might be possible to reproduce consciousness in artificial intelligence. If that proves feasible, then it should in theory be possible to replicate our consciousness on computers too. Or is that jumpig to conclusions ?

Once all the connections in the brain are mapped and we are able to reproduce all neural connections electronically, we will also be able run a faithful simulation of our brain on a computer. However, even if that simulation happens to have a consciousness of its own, it will never be quite like our own biological consciousness. For example, without hormones we couldn’t feel emotions like love, jealously or attachment. (see Could a machine or an AI ever feel human-like emotions ?)

Some people think that mind uploading necessarily requires to leave one’s biological body. But there is no conscensus about that. Uploading means copying. When a file is uploaded on the Internet, it doesn’t get deleted at the source. It’s just a copy.

The best analogy to understand that is cloning. Identical twins are an example of human clones that already live among us. Identical twins share the same DNA, yet nobody would argue that they also share a single consciousness.

It will be easy to prove that hypothesis once the technology becomes available. Unlike Johnny Depp in Transcend, we don’t have to die to upload our mind to one or several computers. Doing so won’t deprive us of our biological consciousness. It will just be like having a mental clone of ourself, but we will never feel like we are inside the computer, without affecting who we are.

If the conscious self doesn’t leave the biologically body (i.e. “die”) when transferring mind and consciousness, it would basically mean that that individual would feel in two places at the same time: in the biological body and in the computer. That is problematic. It’s hard to conceive how that could be possible since the very essence of consciousness is a feeling of indivisible unity.

If we want to avoid this problem of dividing the sense of self, we must indeed find a way to transfer the consciousness from the body to the computer. But this would assume that consciousness is merely some data that can be transferred. We don’t know that yet. It could be tied to our neurons or to very specific atoms in some neurons. If that was the case, destroying the neurons would destroy the consciousness.

Even assuming that we found a way to transfer the consciousness from the brain to a computer, how could we avoid consciousness being copied to other computers, recreating the philosophical problem of splitting the self. That would actually be much worse since a computerized consciousness could be copied endless times. How would you then feel a sense of unified consciousness ?

Since mind uploading won’t preserve our self-awareness, the feeling that we are ourself and not someone else, it won’t lead to immortality. We’ll still be bound to our bodies, but life expectancy for transhumanists and cybernetic humans will be considerably extended.

IMMORTALITY ISN’T THE SAME AS EXTENDED LONGEVITY

Immortality is a confusing term since it implies living forever, which is impossible since nothing is eternal in our universe, not even atoms or quarks. Living for billions of years, while highly improbable in itself, wouldn’t even be close to immortality. It may seem like a very large number compared to our short existence, but compared to eternity (infinite time), it isn’t much longer than 100 years.

Even machines aren’t much longer lived than we are. Actually modern computers tend to have much shorter life spans than humans. A 10-year old computer is very old indeed, as well as slower and more prone to technical problems than a new computer. So why would we think that transferring our mind to a computer would grant us greatly extended longevity ?

Even if we could transfer all our mind’s data and consciousness an unlimited number of times onto new machines, that won’t prevent the machine currently hosting us from being destroyed by viruses, bugs, mechanical failures or outright physical destruction of the whole hardware, intentionally, accidentally or due to natural catastrophes.

In the meantime, science will slow down, stop and even reverse the aging process, enabling us to live healthily for a very long time by today’s standards. This is known as negligible senescence. Nevertheless, cybernetic humans with robotic limbs and respirocytes will still die in accidents or wars. At best we could hope to living for several hundreds or thousands years, assuming that nothing kills us before.

As a result, there won’t be that much differences between living inside a biological body and a machine. The risks will be comparable. Human longevity will in all likelihood increase dramatically, but there simply is no such thing as immortality.

CONCLUSION

Artificial Intelligence could easily replicate most of processes, thoughts, emotions, sensations and memories of the human brain — with some reservations on some feelings and emotions residing outside the brain, in the biological body. An AI might also have a consciousness of its own. Backing up the content of one’s mind will most probably be possible one day. However there is no evidence that consciousness or self-awareness are merely information that can be transferred since consciousness cannot be divided in two or many parts.

Consciousness is most likely tied to neurons in a certain part of the brain (which may well include the thalamus). These neurons are maintained throughout life, from birth to death, without being regenerated like other cells in the body, which explains the experienced feeling of continuity.

There is not the slightest scientific evidence of a duality between body and consciousness, or in other words that consciousness could be equated with an immaterial soul. In the absence of such duality, a person’s original consciousness would cease to exist with the destruction of the neurons in his/her brain responsible for consciousness. Unless one believes in an immaterial, immortal soul, the death of one’s brain automatically results in the extinction of consciousness. While a new consciousness could be imitated to perfection inside a machine, it would merely be a clone of the person’s consciousness, not an actual transfer, meaning that that feeling of self would not be preserved.

———

This article was originally published on Life 2.0.

By Virginia Hughes — BBC Future

(Getty Images)

Richard Walker has been trying to conquer ageing since he was a 26-year-old free-loving hippie. It was the 1960s, an era marked by youth: Vietnam War protests, psychedelic drugs, sexual revolutions. The young Walker relished the culture of exultation, of joie de vivre, and yet was also acutely aware of its passing. He was haunted by the knowledge that ageing would eventually steal away his vitality – that with each passing day his body was slightly less robust, slightly more decayed. One evening he went for a drive in his convertible and vowed that by his 40th birthday, he would find a cure for ageing.

Walker became a scientist to understand why he was mortal. “Certainly it wasn’t due to original sin and punishment by God, as I was taught by nuns in catechism,” he says. “No, it was the result of a biological process, and therefore is controlled by a mechanism that we can understand.”

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