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Twenty years ago, way back in the primordial soup of the early Network in an out of the way electromagnetic watering hole called USENET, this correspondent entered the previous millennium’s virtual nexus of survival-of-the-weirdest via an accelerated learning process calculated to evolve a cybernetic avatar from the Corpus Digitalis. Now, as columnist, sci-fi writer and independent filmmaker, [Cognition Factor — 2009], with Terence Mckenna, I have filmed rocket launches and solar eclipses for South African Astronomical Observatories, and produced educational programs for South African Large Telescope (SALT). Latest efforts include videography for the International Astronautical Congress in Cape Town October 2011, and a completed, soon-to-be-released, autobiography draft-titled “Journey to Everywhere”.

Cognition Factor attempts to be the world’s first ‘smart movie’, digitally orchestrated for the fusion of Left and Right Cerebral Hemispheres in order to decode civilization into an articulate verbal and visual language structured from sequential logical hypothesis based upon the following ‘Big Five’ questions,

1.) Evolution Or Extinction?
2.) What Is Consciousness?
3.) Is God A Myth?
4.) Fusion Of Science & Spirit?
5.) What Happens When You Die?

Even if you believe that imagination is more important than knowledge, you’ll need a full deck to solve the ‘Arab Spring’ epidemic, which may be a logical step in the ‘Global Equalisation Process as more and more of our Planet’s Alumni fling their hats in the air and emit primal screams approximating;
“we don’t need to accumulate (so much) wealth anymore”, in a language comprising of ‘post Einsteinian’ mathematics…

Good luck to you if you do…

Schwann Cybershaman

It was with great satisfaction that I watched a recent (Horizon?) documentary on the wildlife, wolf population and introduced endangerd species flourishing in the Chernobyl district in the abandonment of the area by mankind 25 years ago — with most not willing to hunt in the area for fear of contracting radiation poisoning. One wonders if this will be the template for the future, that eco-disaster areas will be abandoned to become our new wildlife sanctuaries. Or is it morally wrong to designate such areas as wildlife sanctuaries and wilfully expose the animal kindom to such levels of radiation?

After Fukushima the world was reawakened to the real danger of fault tollerance at nuclear power plants — but as a relatively clean technology is surely here to stay. Is there a need for a more inclusive debate on the location of such reactors to areas that are a) less likey to suffer natural disasters but b) also provide a suitable follow-on purpose in the event of area abandonment due to radiation. Opinions welcome.

Greetings fellow travelers, please allow me to introduce myself; I’m Mike ‘Cyber Shaman’ Kawitzky, independent film maker and writer from Cape Town, South Africa, one of your media/art contributors/co-conspirators.

It’s a bit daunting posting to such an illustrious board, so let me try to imagine, with you; how to regard the present with nostalgia while looking look forward to the past, knowing that a millisecond away in the future exists thoughts to think; it’s the mode of neural text, reverse causality, non-locality and quantum entanglement, where the traveller is the journey into a world in transition; after 9/11, after the economic meltdown, after the oil spill, after the tsunami, after Fukushima, after 21st Century melancholia upholstered by anti-psychotic drugs help us forget ‘the good old days’; because it’s business as usual for the 1%; the rest continue downhill with no brakes. Can’t wait to see how it all works out.

Please excuse me, my time machine is waiting…
Post cyberpunk and into Transhumanism

Space is a hard sell these days. Aside from the persistent small community of die-hard space advocates and New Space entrepreneurs, the relevance of space to the society at large has generally declined since the grand achievements of the Space Race and even such great feats as the building of the ISS have garnered rather modest public attention. In recent years we have had more active astronauts than ever in history, yet few among the general public can name a single one. An appreciation of space science seems to have improved in recent years by virtue of the impressive visuals offered by orbital telescopes, space probes, and rovers. But the general public commitment to space development still dwindles in the face of mounting domestic issues. Most recently we have seen a drastic contraction of national space agencies in response to the current global economic turmoil. Programs are reduced, cut, or under looming threat. We hear pronouncements of deemphasis of costly manned space activity by the major national players in space development. The world leader in space, NASA, now drifts aimlessly, its premier launch system–controversial from the start, often dismissed as a boondoggle, and dragged along for far too long–finally succumbing to obsolescence without a replacement at-hand, leaving the agency dependent upon foreign nations and struggling for a semblance of direction and purpose. In this past few years, finding itself abandoned on both right and left sides of the political fence, it faced the very real possibility of being shut down altogether and now its partner DARPA talks of century-long space programs with no government involvement at all because the very idea of the US government having the coherence to accomplish anything that takes more than one electoral cycle to do has become implausible.

Overconfident to the extreme after recent very significant, yet still modest in the broad perspective, successes, the newest faction of the commercial space community, the New Space entrepreneurs, boast their readiness to pick up the slack, not quite cluing into the fact that the rope isn’t just dropped, it may be cut! Space industry has never been a very big industry despite the seemingly gigantic sticker prices of its hardware. The global space industry accounts for around 160 billion dollars annually. Soft drinks account for 350 billion. Coca Cola is bigger than NASA. Meanwhile, the lion’s share of commercial space service has always been for governments and the remaining largely telecommunications applications –after 50 years still the only proven way to make money in space- face slow decline as latency becomes increasingly critical to mainstream communications. The ‘grand convergence’ long anticipated in computing has now focused on the Internet which is steadily assimilating all forms of mainstream communication and media distribution. Despite a few service providers of last resort, satellites simply don’t work as a host for conventional Internet and physics precludes any solution to that. We owe recent surges in launch service demand more to war than anything else. Ultimately, we’re not looking at a privatization of national space systems. We’re looking at their outright obsolescence and an overall decline in the relevance of space activity of any sort short of science applications, which have no more need of astronauts than for manned submersibles and for the same reasons. The need for space services will not disappear but, as it stands now, has little likelihood of growth either–except on the back of war. Logically, what commercial space desperately needs is a program for the systematic cultivation of new applications the space agencies have never seriously pursued–new ways to make money there, particularly in an industrial context. And what do the mavericks of New Space have on offer in that context? Space tourism for the rich, during a time of global recession…

There is a great misconception today that the challenges of commercial space are merely technological problems waiting to be solved by that one new breakthrough propulsion technology that never materializes. But commercial air travel did not become ubiquitous by virtue of flight technology becoming miraculously cheap and powerful like microprocessors. It became ubiquitous by realizing markets of scale that supported aircraft of enormous size needing very large minimum operation economies of scale, where populations of millions in communities with well-heeled comfortable middle-classes are necessary to generate sufficient traffic to justify the existence of a single airport. A single A380 airliner costs almost as much as the development of a typical unmanned launch system. Air travel was never particularly successful in an industrial sense. Most stuff still moves around the world at the 20mph speed of ships. The New Deal and the remnant air support infrastructure of WWII were together probably more responsible for the modern airline industry than any engine or aircraft design–because they created the market. If it takes a population of millions to justify the existence of a single conventional airport for conventional airliners, what then a Pan-Am Orion?

For those who look to space as an insurance policy for life and the human civilization, this situation should be of much concern. Whether it be for averting the potential disasters of asteroid strikes or as a redoubt for some fraction of civilization in the event of any terrestrial disaster, a vast space-based infrastructure must be continually at-hand for such capability. Yet these kinds of threats do not themselves seem to have ever inspired sufficient concern in the general public or political leaders to demand such capability be established and maintained for its own sake. You cannot talk in public about such space contingencies and be taken remotely seriously. One could say we have been a bit too lucky as a civilization. There have been no small asteroid impacts in historic memory and few global existentially threatening events beyond those we human beings have created –and we’re very good at systematic denial of those. So this contingency capability relies on being incidental to other space development. That development has been inadequate for that to date, counting on future expansion that has never materialized. What then as we watch that development fizzle-out altogether? The essential cultural relevance of space development can be seen as crucial to the long-term survival of our species, and that’s in marked decline.

What happened to space? Just a generation ago this seemed to be a significant concern for the global society. Wherever you were in the world, whatever your station in life, space mattered in some way, even when the majority of activity was being pursed by just two conflicting superpower governments. In those two nations, a sense of vicarious participation in the space programs through the general contribution to national productivity spread across the society. We were all part of the space program and we all largely defined our future as a civilization–when we weren’t so scared witless as to doubt there was any–in the partial context of space development. When and why did this stop mattering to us? Can we make it matter again?

The Blessing and The Curse:

Space development owes a lot to Nikita Khrushchev. If any one man can be said to be largely responsible for the Space Age it was him–whatever we might think of his overall historic legacy. Wernher von Braun is largely responsible for the vision of space development that captivated the world at the time and, in partnership with Walt Disney, spread like a meme through the contemporary popular culture where it was echoed in countless ways in a diversity of popular media. They are why the US wound up with a civilian space program and not a ‘space force’, von Braun understanding that a strategic military imperative alone could never get us beyond Earth orbit. The movement for this civilian space program was well underway at the time and the Space Race a timely opportunity for it. But Khrushchev largely instigated the Space Race as we’ve come to understand it, set ad hoc the ground rules for the competition superpowers would engage in, and created the model of space agency process for development both major players would employ, even if supported by different infrastructures. Most importantly, he established the pursuit of specific space goals not as an extension of the arms race, as implied in the impact of Sputnik, but as a nationalist competition for geopolitical prestige through technical and industrial prowess. It was a peaceful, less dangerous, alternative to the arms race, even if the ultimate implication of this prowess in space was one of potential military might on Earth. It was a reinvention of the medieval tournament on a vastly more grand scale. And this is why, in seemingly such a short amount of time after the collapse of the Soviet Union, US and Russian space agencies could so readily become partners. There was never an animosity between these space programs and agencies, despite the bitter cultural animosity cultivated in mainstream society by Cold War propaganda. It was an attitude akin to olympic athletes.

Thus competitive nationalism proved a powerful force for driving space development. But it was ultimately an unsustainable one. At some point someone ‘won’. One could argue that the Space Race did not end with the US manned landing on the Moon but rather with the failures of the beautiful yet doomed Soviet N1 rocket. One might even say the Soviets lost the Space Race with the ouster of Khrushchev and the reestablishment of a more conservative Soviet internal order that likely contributed to the N1 failure. Apollo was doomed to a premature suspension even as the first astronauts set foot on the Moon, because without a competitor the nationalist imperative for space could not be sustained. As soon as this particular competition was over, the propaganda machine was directed elsewhere–inward against an eruption of civil unrest across the western world prompted by protracted poorly-rationalized wars, repeated political disillusionment, the subtle mass psychological effect of perpetual existential threat under the Cold War, race, class, and generational conflict, energy crisis, and the increasingly blatant excesses of corporate culture. To a certain degree, the Space Race itself had contributed to this by virtue of the change of social perspectives access to space had produced. We, for the first time as a whole global society, had seen the Earth as a whole and sensed our rather precarious position in the larger universe. This was a powerful thing. Culturally, we began to think of the world as a whole, of its systems as a whole, its resources finite and ourselves as planetary rather than state citizens. This, in particular, catalyzed a new popular international environmentalist movement of far greater scope than the conversation movements of the early 20th century.

At this time in history nationalism itself was dying in the western culture. The society now had a global, cosmopolitan, perspective. The basic belief of the public in the generally good intentions of government was lost–and remains lost. Almost no one in the world today, regardless of political alignment, now seriously believes their government has their best interests in mind, this attitude continually reinforced by scandal, war, and blatant expressions of authoritarianism and institutional violence continuing unabated to the present day. In the US nationalism was co-opted by extremist political conservatives, and thus discredited in the popular culture as a cynical tool of propaganda. (and both political parties bear equal share of the blame for that) Consequently, most everything that once served as a symbol of nationalist pride and identity in the past has become, to some degree, tainted, silly, childish, anachronistic in the manner of the weird aesthetic of a North Korean propaganda poster. And one of those symbols is the space program which, with the government abandonment of Apollo and the general public abandonment of the hopeful future envisioned by von Braun, lost its public mandate. Without that mandate NASA, in order to survive, was compelled to transform into just another state bureaucracy, ruled by the logic of a eunuch in the ancient Chinese imperial court and compelled to pander simultaneously to the absurd vanities of opposing political parties. Its programs since Apollo all reflect this kind of logic, which is why the general public often has a hard time comprehending their purpose and relevance and why they are such easy targets for accusations of folly and boondoggle. The public doesn’t understand the court games that must be played here–the very different kind of logic underlying the design of a Space Shuttle or ISS. It doesn’t have a lot to do with space. The public and the government have very different priorities for space summed up in the simple observation that while the public has always understood space as a place we intended to ultimately to go and live, government is not in the business of inventing new places for people to go and not pay taxes. Any commitment for space ever claimed by government has always been fundamentally disingenuous–a cover for another agenda that probably has nothing to do with space itself. Space agencies are stuck in the middle, at once trying to pay lip service to The Dream while ultimately beholden to the system that actually writes the checques.

This is how we have arrived at the sorry situation we find ourselves in with space development today and in order to overcome this we must seek a new basis for a mass cultural relevance to space. We must understand that the objectives we seek in space, in particular the objectives of space settlement and the establishment of the infrastructure we need to support those space-based contingencies for existential threats, cannot be rationalized entirely under the narcissistic imperatives of governments, strategic military imperatives, or the extremely narrow weltanschauung of commercial interests. This has to matter to us as a society in a very basic way. The imperative for space should be as fundamental to us as the imperative to reproduce, build careers, and build a better life. Only with such fundamental importance can space development achieve the necessary social and economic focus it needs to truly carry us to a spacefaring civilization. But on what basis this new relevance?

Six Degrees of Separation:

There is one very powerful aspect of space development that potentially links it very directly to the concerns everyday terrestrial life; the pursuit of the means to live in space essentially means the development of technology to sustainably go from dirt, rocks, and sunlight to a middle-class standard of living using systems on the scale of home appliances. What aspect of life on Earth would such capability NOT impact?

Today, the relevance of space activity is defined largely in terms of the social and economic dividends of ‘technology transfer’ characterized like a game of Six Degrees of Separation where agencies basically try to confabulate credit for every historic technical achievement short of fire and the wheel. No one really buys this anymore. Most certainly space development and science have made very great achievements but these become diluted in perceived social value when simultaneously associated with nebulous claims of connections so tenuous that even James Burke would be hard pressed to see them. The links between space activity and everyday life cannot be taken seriously when so tenuous. They must be seen as direct, immediate, and concrete.

One great opportunity for contemporary cultural relevance long overlooked by space agencies and companies alike is environmentalism. As noted earlier, our public exposure to a space perspective is one of the key factors in the creation of the environmental movement that we have today. Space science is largely responsible for our understanding of the global impact of pollution and the current understanding of Global Warming. Yet, right now, environmentalism sees space activity as nothing but pointless folly providing welfare to the military industrial complex. (even if, in reality, its fraction of contribution to the established aerospace industry would be lucky to be considered marginal) Why this disconnect? Part of this relates to environmentalism’s generally uneasy relationship to science, it’s roots in 19th century Romanticism and its fundamental opposition to Enlightenment philosophy seen as the root cause of the social and environment degradation inherent to the Industrial Revolution. Contemporary environmentalism is very willing to partner with science and exploit, for sake of its own public credibility, various science personalities where that suits its agenda. It will make heroes out of people like James Lovelock, and Jacque Cousteau. But it is just as willing to abandon science on grounds of its association with commercial technology and–getting back to those old roots–its reductionist perspectives. In their extremist factions, environmentalists today are just as anti-science as right-wing Christian fundamentalists and as doggedly Malthusianist as corporate Objectivists. But perhaps the most important reason for this disconnect is the underlying curse of the Space Age’s origins in nationalism and the relationship of space agencies to fundamentally discredited government, militaries, and the corporate military industrial complex environmentalists see as one of the greatest evils in the world today.

But this is not a perception the space agencies could not have overcome had they pursued a greater, more concerted, alignment to the pursuit of environmental science and renewable energy technology which, of necessity, it has pursued for its own in-space uses. Who understands more about renewable energy than NASA? Who has done as much research? Who else has put it to such cutting edge use? Do we not fuel rockets with hydrogen and power space stations with solar panels? These things could have been catalysts of national renewable energy infrastructure development. Yet NASA was a latecomer in the concerted practical use of solar and wind power–beaten to it by none other than the US military!–and the deployment of LEED certified facilities when it probably could have been the original authors of that LEED criteria.

Perhaps the reason for this missed opportunity is that space agencies are ultimately creatures of politics and one of the great problems we face today across the developed nations is the irrational politicization of energy technology. Through systematic political corruption by vested interests, the choice of energy technology has became a matter of political ideology. This is patently absurd. It’s like an arbitrary religious taboo against certain foods in the midst of a famine. And because space agencies are compelled to pander to the vanities of political parties, it simply never had the option to employ and promote technologies that became characterized as politically controversial. The blunder here has been in not recognizing that a public mandate is far more important to space agencies than mutual support from self-interested political leaders. With that mandate, the flow of influence is reversed and the government compelled to follow their lead. Administrators have become too comfortable playing the game by politics’ rules.

Oddly enough, space agencies have at times tried–half-heartedly and thus futilely–to promote renewable energy in a space industry context in the form of the Space Solar Power that was of much interest in the late 1970s and has seen some revival in recent years. Space Solar Power was the key rationalization for the concept of large orbital space colonies that emerged from the legendary ’77 Summer Study and epitomized in books such as Girard O’Neill’s High Frontier. The space colony was the home to the orbital workforce that would produce this vast space solar power infrastructure from lunar-sourced materials. This was a vision that briefly enjoyed popular interest world-wide–to the point where it actually became the subject of theme park attractions like Disney’s Horizons–and which space agencies totally failed to capitalize on as they continued to transform from space programs into space bureaucracies.

Emerging at the height of the ‘70s Energy Crisis, the concept of space solar power should have put space squarely into the middle of mainstream cultural concerns were it not for the problem of government politicization of energy and, even more peculiar, environmentalism’s very negative response to the concept persisting to this day. There are many open technical questions about the viability of Space Solar Power. This author is himself quite skeptical of it based on the question of power delivery beam density and rectenna area and the practical cost-performance comparison to terrestrial solar power. There is, to date, a lot of hand-waving. But this is not why environmentalism was so cold to this concept. It rejected it because the basic idea of a super-power nation and its corporate military industrial complex deploying a gigantic concentrated energy infrastructure perpetuates a model of energy economy hegemony that environmentalism’s embrace of renewables was intended to stand against. In other words, environmentalists are generally only interested in alternative energy technology that can be deployed in small scales–put on the roof of your off-grid cabin in the wilderness as a symbol of grass-roots protest against corporate fossil fuel hegemony. The problem, as environmentalism perceives it, is not just that fossil fuels pollute but that the concentrated economic power created by concentrated energy production hegemonies is a key cause of class exploitation and a root source of the inherent unsustainability in our entire industrial infrastructure. This sort of grass-roots independent energy protest was originally a necessity with wind and solar because of the refusal of industry to seriously pursue renewables development at any significant scale, forcing proponents to small independent deployment and technology demonstration and a bottom-up cultivation of demand for the technology, though the down-side of this is that it further reinforces the politicization of energy technology. For this same reason environmentalism has ignored or lambasted many other promising renewable energy technologies that happen to have large minimum economies of scale, such as OTEC. This is an issue many current proponents of Space Solar Power in the space advocacy community still fail to comprehend.

Had we put this in a different context, the outcome might have been much different. There has long been an opportunity here to frame space development in the context of a general and direct improvement of terrestrial life. An option to say–and demonstrate–that the pursuit of sustained habitation in space is simultaneously the pursuit of a better, more sustainable, life on Earth, the fulcrum of that proposition being the nature of the technologies we must develop and employ in order to live in space. Technologies the public has never been presented with much illustration/demonstration of. The lifestyle of the inhabitant of space is the most ‘green’ lifestyle one might imagine because the essential process of space habitation revolves around the cultivation of garden habitats of various kinds, life support systems that mimic the cycles of the terrestrial biome, renewable energy systems at many scales, and sophisticated miniaturized industrial technology that, deployed on Earth, would promote industrial–and incidentally economic–demassification. Space development IS a progressive movement!

This is also very important in a commercial context because it is just as critically necessary to relate commercial space activity to things that matter to the public as that is for government space activity. In fact, even more so in the sense that, in order for commercial space to be viable, it must produce products and services that relate to the needs and desires of a mainstream public. There isn’t much money to be made at the top of the pyramid. There is more money in CocaCola than in champagne. This is why a systematic pursuit of new space applications is very critical to any potential growth in commercial space–and right now that doesn’t exist.

This author is going to go out on a limb with a very controversial observation; one of the key hindrances to future economic growth in the New Space community is it’s inability to culturally align to the interest of the public and actually function as a community. It is making exactly the same mistake national space agencies have been making for decades. This at least partly relates to its association with extremist Libertarianism, a preponderance of Global Warming deniers, an indifference to environmental and social concerns, and most importantly, an inability to systematically pursue new market-relevant space applications as a cooperative community with coherent shared objectives. This is not just a matter of politics and philosophy. This is a matter of the bottom-line economic potential for the industry. The ability of the industry to realize growth and value. It’s ability to make money. If you can’t relate to the mainstream society, you don’t matter.

Right now commercial space desperately needs the kind of cross-industry coherence and cooperation that typified the computer industry of the ‘80s and ‘90s. Just like the computer, our goals in space are too complicated and technically challenging. No one company can do all we need to do in space any more than one company was capable of realizing the personal computer as we know it today. There are not enough ways to make money in space, either existing or proposed. The cooperative addressing of that issue should be the number one concern of commercial space developers. And, again, the concept of space habitation as a general goal is a potential catalyst for this focus. It reduces space activity to a specific logistical context, a specific spectrum of industrial capabilities, which can result in the identification and realization of specific products and services for the terrestrial market. It’s not all about how we get out there. It’s not about CATS. As long as there is no such thing as a generic launch capability, CATS only has any meaning in the context of specific applications. Pursuing launch capability in the absence of application development is nonsense. What ultimately matters is WHY we go out there. That’s what defines the market. We don’t have enough answers to that question.

Making it Matter:

Lets reiterate a key point; the pursuit of the means to live in space essentially means the development of technology to sustainably go from dirt, rocks, and sunlight to a middle-class standard of living using systems on the scale of home appliances. If we understand the full ramifications of this statement we see a great potential at-hand for the re-establishment of a sustainable cultural relevance for space. With this concept we can make space matter as it has never mattered to the global society before, in a very direct way that impacts every person’s life and the future of life on Earth in general. As pointed out, what would such capability not impact? What would it not improve? The public has always understood space as a place we intend to go and live. It’s space agencies’ and space industry’s inability to make sense of, and relate to, that understanding that has been its undoing. It’s not the public that’s been distracted. It’s the space community.

There is growing recognition that the Moon is the logical next step for sustainably opening space to human settlement. It is now confirmed that both lunar poles contain appreciable quantities of ice containing water and also carbon and nitrogen containing compounds. Since the Moon is always only a 3-day trip away, it easily beats low-gravity asteroids as the most economic place to mine water ice. Similarly, since the Moon has only a 3-second roundtrip communications delay, teleoperated robots could mine and process the lunar ice at a fraction of what human miners would cost. That ice, brought back to Low Earth Orbit (LEO) could establish a new space economy including on-orbit refueling, boosting large communications satellites to GEO, sending tourists around or even to the Moon, and facilitating NASAs Beyond Earth Orbit activities. So the Moon is a great place to develop economic in-space resources.

But, what does all of this do with survival?

Amongst those people who understand extinction risks to humanity, it is generally recognized that an off-Earth, self-sufficient colony would go a very long ways to ensuring the survival of humanity as a species. An orbiting colony would not be a good choice because, if the Earth’s biosphere were contaminated with an ecophage, the Earth itself would not anymore be a source of supplies, and Earth orbit contains no resources except for sunlight. Mars, an asteroid, or a distant moon could be a location for an off-Earth colony, but all of these would be considerably more expensive to establish than on the Moon. For those of us who think it prudent that we should purchase “insurance” against the extinction of humanity sooner rather than later, the least expensive location makes the most sense. So the Moon is a great place to establish a colony for the purpose of survival.

Interesting, so the Moon is the best place for both economics and survival. Perhaps the two could be combined into a single program. But, in the Age of Austerity, it is unlikely that our governments are going to fund a large new space program. So how can this be done economically?

Three of some of the most encouraging developments in space are:
- the lower launch prices that SpaceX is offering including their large Falcon Heavy,
- the success of the Commercial Orbital Transportation Service (COTS), and
- the incredibly cheap development of small lunar landers thanks to the X-Prizes.

This suggests that there is an inexpensive path to two COTS-like programs:
1) a Commercial Cis-lunar Tranportation Service and
2) a Commercial Lunar Ice Development Service

More details could be given regarding the technical details of how these programs would work but are beyond the scope of this article. Rather, let’s look at how close a lunar ice development venture get a manned base towards full self-sufficiency.

Lunar ice would give drinkable water, breathable oxygen, and the carbon and nitrogen volatiles which would be needed for growing plants. Lunar soil would provide other needed nutrients. So lunar ice mining would already be providing life support supplies greater than what a small colony would need thereby allowing for lengthy stays in an underground shelter. Solar concentrators would provide enough heat to melt regolith allowing for the production of metals, glass, fiberglass, ceramics and such.

But the Moon is a harsh environment requiring high-tech tools just to survive. But one box delivered to the surface of the Moon could provide a hundred years worth of computer chips, or cameras, or air-proof space suit liners thereby buying the colony many years to eventually develop their own technology. So, in a relatively short period of time a self-sufficient lunar colony could be established. Then provide it with deliveries of frozen embryos, seeds, eggs, DNA, and microfiche information and you have the makings for the reboot of a new civilization and biosphere eventually on Mars.

The point of this article is that on off-Earth, self-sufficient colony is not that far away and could be a relatively modest additional step for an economically viable lunar ice operation.

Dear Team and readers,

I am particularly concerned about the damage we cause to the environment starting with junk in space, earth, and the ocean.

As a participant of Singularity University ’11 at NASA Ames, I am very happy to share with you my video about space debris:

I am willing to create an international organization that regulates the amount of debris starting with space. If interested, contact me.

I hope you will like it and feel free to publish the video and share it among your friends.

Yasemin

The objective for the body and more specifically cells is to monitor its energy potential and well being just like we’d monitor anything else with a modern information system/information technology (IS/IT).

Apoptosis is an intentional death of a cell that triggers a “natural” death, Necrosis is an unintentional death of a cell due to damage. While there are some inherent dangers with existing and making it as difficult today to avoid necrosis as it was yesterday, we can aim to scientifically identify apoptosis and manage it. Most of us are familiar with apoptosis, we call it cancer…a phenomenon where cells don’t know when to call it quits and we suffer as a result of the growth.

The specific technology doesn’t exist yet, but we require a mechanism to measure and regulate mitochondrion decisions on-demand. Let’s get to work people! Is there a way that we could constantly monitor mitochondrial regulation without losing blood regularly like a the annoying finger prick monitoring that diabetics have to currently endure.

Lance Becker does a good job of further elaborating on this topic and charging us with a new objective of creating the technologies that will assist in life management and extension.

There are as many ways to help another human being as there are people in need of help. For some, the urgent need is as basic as food and water. For others, it is an opportunity to develop a talent, realize an idea, and reach one’s full potential. Helping people get what they need most in life is at the heart of successful philanthropy.

However, you can’t simply give money away without thinking deeply about how and where the money will go and why you’re doing the giving. You need to approach philanthropy in a strategic and systematic way—just as an entrepreneur approaches a new venture. That’s the only way to make a self-sustaining difference in the world. That being said, here are five key ways to achieve sustainable success with your philanthropic efforts.

1. Open a Door
Helping people boost themselves out of poverty is the best way to make a lasting positive difference in a person’s life. A new skill, an introduction, an education—these gifts open doors that would otherwise remain closed. A promising beneficiary will walk through that door and create opportunities for others.

2. Define Your Passion
To have enduring impact, your philanthropic efforts should reflect the causes you are most passionate about. For me, one of those things is education: A good education is the most valuable thing you can give another person. My own philanthropic efforts have always included an educational element, whether it’s expanding opportunities to educate a promising mind or extending the brain’s ability to learn. If you follow your own passions, you’ll increase exponentially your chances of sustainable success.

3. Seek Out Inspiration
To truly change the world, you need to inspire—and be inspired by—others. I’ve found many people who share my interest in neuroscience—brilliant people like V.S. Ramachandran, and David Eagleman. They inspire me to learn more, do more, and raise my standards higher. That, in turn, inspires those I work with to raise their game. Having someone you can talk to and work with makes the job of changing the world less daunting, builds deep trust, and sparks vital creativity.

4. Measure Your Impact
You’re more likely to achieve success if you can define ahead of time what form that success will take and track progress toward your goal. Set milestones along the way so you can adjust your approach and add more resources, if necessary. Simple metrics can be a powerful tool to engage people’s competitive spirit and harness it for a good cause.

This approach is what the X Prize Foundation has done in the nonprofit science field, from genomics to space exploration—it defines the goal, sets the parameters, and measures the results. And at the end there is a payoff: a cash prize for the innovators and a new body of human knowledge for the rest of us who are the true winners.

5. Think Like an Entrepreneur
None of the previous points will create a sustainable philanthropic effort unless you are constantly looking for newer and better ways to make a meaningful difference. That means looking at the world and living life as a philanthropic entrepreneur.

For example, Kairos Society, (disclosure: my son, Ankur Jain, founded the organization and I’m a supporter), is based on the belief that the key to improving our world lies in giving the next generation of leaders different opportunities to develop globally impactful innovations. Kairos brings promising young people together with successful business and political leaders from around the world to create sustainable solutions to the world’s most pressing problems.

Continuing to pass down enthusiasm for philanthropy provides chances and opportunities to the people who need it most. Growing up in India, I knew all I needed to change the world was one good opportunity, and I prepared myself for it. When that opportunity came—in the form of the chance to earn an engineering degree—I was ready. With sustainable philanthropy, we can make sure that these chances for success can be grasped by the next generation. This is philanthropy that is truly sustainable.

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Dear Lifeboat Foundation Family & Friends,

A few months back, my Aunt Charlotte wrote, wondering why I — a relentless searcher focused upon human evolution and long-term human survival strategy, had chosen to pursue a PhD in economics (Banking & Finance). I recently replied that, as it turns out, sound economic theory and global financial stability both play central roles in the quest for long-term human survival. In the fifth and final chapter of my recent Masters thesis, On the Problem of Sustainable Economic Development: A Game-Theoretical Solution, I argued (with considerable passion) that much of the blame for the economic crisis of 2008 (which is, essentially still upon us) may be attributed the adoption of Keynesian economics and the dismissal of the powerful counter-arguments tabled by his great rival, F.A. von Hayek. Despite the fact that they remained friends all the way until the very end, their theories are diametrically opposed at nearly every point. There was, however, at least one central point they agreed upon — indeed, Hayek was fond of quoting one of Keynes’ most famous maxims: “The ideas of economists and political philosophers, both when they are right and when they are wrong, are more powerful than is commonly understood. Indeed the world is ruled by little else” [1].

And, with this nontrivial problem and and the great Hayek vs. Keynes debate in mind, I’ll offer a preview-by-way-of-prelude with this invitation to turn a few pages of On the Problem of Modern Portfolio Theory: In Search of a Timeless & Universal Investment Perspective:

It is perhaps significant that Keynes hated to be addressed as “professor” (he never had that title). He was not primarily a scholar. He was a great amateur in many fields of knowledge and the arts; he had all the gifts of a great politician and a political pamphleteer; and he knew that “the ideas of economists and political philosophers, both when they are right and when they are wrong, are more powerful than is generally understood. Indeed the world is ruled by little else” [1]. And as he had a mind capable of recasting, in the intervals of his other occupations, the body of current economic theory, he more than any of his compeers had come to affect current thought. Whether it was he who was right or wrong, only the future will show. There are some who fear that if Lenin’s statement is correct that the best way to destroy the capitalist system is to debauch the currency, of which Keynes himself has reminded us [1], it will be largely due to Keynes’s influence if this prescription is followed.…

Perhaps the explanation of much that is puzzling about Keynes’s mind lies in the supreme confidence he had acquired in his power to play on public opinion as a supreme master plays on his instrument. He loved to pose in the role of a Cassandra whose warnings were not listened to. But, in fact, his early success in swinging round public opinion about the peace treaties had given him probably even an exaggerated estimate of his powers. I shall never forget one occasion – I believe the last time that I met him – when he startled me by an uncommonly frank expression of this. It was early in 1946, shortly after he had returned from the strenuous and exhausting negotiations in Washington on the British loan. Earlier in the evening he had fascinated the company by a detailed account of the American market for Elizabethan books which in any other man would have given the impression that he had devoted most of his time in the United States to that subject. Later a turn in the conversation made me ask him whether he was not concerned about what some of his disciples were making of his theories. After a not very complimentary remark about the persons concerned, he proceeded to reassure me by explaining that those ideas had been badly needed at the time he had launched them. He continued by indicating that I need not be alarmed; if they should ever become dangerous I could rely upon him again quickly to swing round public opinion – and he indicated by a quick movement of his hand how rapidly that would be done. But three months later he was dead [2].

As always, any and all comments, criticisms, thoughts, and suggestions are welcome!

Bidding you Godspeed,

Matt Funk, FLS, PhD Candidate, University of Malta, Dept. of Banking & Finance

[1]. KE YNES, J. (1920). The General Theory of Employment, Interest and Money (Palgrave Macmillan, London).

[2]. HAYEK, F. (1952). Review of R.F. Harrod’s ‘The Life of John Maynard Keynes’. J of Mod Hist 24:195–198.

Perhaps the most important lesson, which I have learned from Mises, was a lesson located outside economics itself. What Mises taught us in his writings, in his lectures, in his seminars, and in perhaps everything he said, was that economics—yes, and I mean sound economics, Austrian economics—is primordially, crucially important. Economics is not an intellectual game. Economics is deadly serious. The very future of mankind —of civilization—depends, in Mises’ view, upon widespread understanding of, and respect for, the principles of economics.

This is a lesson, which is located almost entirely outside economics proper. But all Mises’ work depended ultimately upon this tenet. Almost invariably, a scientist is motivated by values not strictly part of the science itself. The lust for fame, for material rewards—even the pure love of truth—these goals may possibly be fulfilled by scientific success, but are themselves not identified by science as worthwhile goals. What drove Mises, what accounted for his passionate dedication, his ability to calmly ignore the sneers of, and the isolation imposed by academic contemporaries, was his conviction that the survival of mankind depends on the development and dissemination of Austrian economics…

Austrian economics is not simply a matter of intellectual problem solving, like a challenging crossword puzzle, but literally a matter of the life or death of the human race.

–Israel M. Kirzner, Society for the Development of Austrian Economics Lifetime Achievement Award Acceptance Speech, 2006

Dear Lifeboat Foundation family & friends,

This 243-page thesis and this 16-page executive summary deliver a tenable, game-theoretical solution to this complex global dilemma:

Our narrative tables evolutionarily stable strategy for the problem of sustainable economic development on earth and other earth-like planets. In order to accomplish the task at hand with so few words, we hit the ground running with an exploration of Bertrand Russell’s conjecture that economic power is a derivative function of military power. Next we contextualize the formidable obstacle presented of teleological thinking. Third, we introduce Truly Non-cooperative Games – axioms and complimentary negotiation models developed to analyze a myriad of politico-economic problems, including the problem of sustainable economic development. Here we present The Principle of Relative Insularity, a unified theory of value which unites economics, astrophysics, and biology. Finally, we offer a synthetic narrative in which we explore several crucial logical implications that follow from our findings.

Those interested in background details and/or a deeper exploration of the logical implications that follow from this theoretical development may wish to pursue a few pages of an comprehensive, creative, and thoroughly exhaustive letter of introduction to this abridged synthesis: The Principles of Economics & Evolution: A Survival Guide for the Inhabitants of Small Islands, Including the Inhabitants of the Small Island of Earth.

Those interested in considering how this game-theoretical solution informs “evolutionarily stable” investment strategy may also wish to take in a brief overview of my PhD research: On the Problem of Modern Portfolio Theory: In Search of a Timeless & Universal Investment Perspective.

Please feel free to post all thoughts, comments, criticisms, and suggestions.

Thanks for reading!

Sincerely,

Matt Funk, FLS, BSc, MA, MFA, PhD Candidate, University of Malta, Department of Banking & Finance

PS: The author would like to thank the Lifeboat Foundation, Linnean Society of London, Property and Environment Research Center, Society for Range Management, Professors Kurial, Nagarajan, Baldacchino, Fielding, Falzon (University of Malta), Lockwood (University of Wyoming), MacKinnon (Memorial University), Sloan (Lancaster University), McKenna (Notre Dame), Schlicht (Ludwig-Maximilians- Universität München) and his dedicated team at MPRA, author & astronomer Jeff Kanipe, Dr Willard S. Boyle, Dr John Harris, fellow students, family, and friends for their priceless guidance, support, and encouragement. He also sends out a very special thanks to Professors Frey (Universität Zürich), Selten (Universität Bonn), and Nash (Princeton University) for their originality, independence, and inspiration.