Who can assess and diagnose cardiac function best after reading an echocardiogram: artificial intelligence (AI) or a sonographer?
Category: robotics/AI – Page 1,042
CSAIL lectures with Sebastien Bubeck (April 6,2023) The new wave of AI systems, ChatGPT and its more powerful successors, exhibit extraordinary capabilities across a broad swath of domains. In light of this, we discuss whether artificial INTELLIGENCE has arrived.
The increasing presence of artificial intelligence could lead to a new wave of AI-worshippers — enough to form an organized religion.
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In 1971, artist Harold Cohen (1928 – 2016) became a visiting scholar at Stanford’s Artificial Intelligence Laboratory. There, he created a computer program called Aaron to answer the question, “What are the minimum conditions under which a set of marks functions as an image?”
The first iteration of Aaron generated abstract drawings. Later iterations in the 1980s drew rocks, plants, people, and other animals. Cohen’s program was one of the first examples of how AI could be used in creative fields like art.
In a paper titled “How to Make a Drawing,” which Cohen submitted to the National Bureau of Standards in 1982, he predicted that advancements in AI would result in a “cultural shock-wave of unprecedented proportions.”
This video will cover the philosophy of artificial intelligence, the branch of philosophy that explores what artificial intelligence specifically is, and other philosophical questions surrounding it like; Can a machine act intelligently? Is the human brain essentially a computer? Can a machine be alive like a human is? Can it have a mind and consciousness? Can we build A.I. and align it with our values and ethics? If so, what ethical systems do we choose?
We’re going to be covering all those equations and possible answers to them in what will hopefully be an easy-to-understand, 101-style manner.
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0:00 Introduction.
0:45 What is Artificial Intelligence?
1:13 Rene Descartes.
2:11 Alan Turing & the ‘Turing Test’
3:42 A.I.M.A. & A.I.
4:45 Intelligent Agents.
5:40 Newell’s Definition.
6:26 Weak A.I. vs Strong A.I.
7:31 Narrow A.I. vs General A.I. vs Super Intelligence.
10:00 Computationalism.
10:44 Approaches to A.I.
13:32 Can a Machine Have Consciousness?
14:23 The ‘Chinese Room’
16:30 Critical Responses.
17:18 The ‘Hard Problem of Consciousness’
18:47 Philosophical Zombies.
21:20 New Questions in the Philosophy of A.I.
21:34 Singularitarianism.
24:40 A.I. Alignment.
26:45 The Orthogonality Thesis.
27:36 The Ethics of A.I.
30:56 Conclusion.
Descartes, 1,637, R., in Haldane, E. and Ross, G.R.T., translators, 1911, The Philosophical Works of Descartes, Volume 1, Cambridge, UK: Cambridge University Press.
Russell, S. & Norvig, P., 2009, Artificial Intelligence: A Modern Approach 3rd edition, Saddle River, NJ: Prentice Hall.
Tokyo, Japan – Yu Takagi could not believe his eyes. Sitting alone at his desk on a Saturday afternoon in September, he watched in awe as artificial intelligence decoded a subject’s brain activity to create images of what he was seeing on a screen.
“I still remember when I saw the first [AI-generated] images,” Takagi, a 34-year-old neuroscientist and assistant professor at Osaka University, told Al Jazeera.
“I went into the bathroom and looked at myself in the mirror and saw my face, and thought, ‘Okay, that’s normal. Maybe I’m not going crazy’”.
The Open Letter proposing a pause on giant AI experiments exaggerates hypothetical future harms while ignoring steps that can be taken immediately to mitigate them.
