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Written By: — Singularity Hub
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For the recorder of potentially breakthrough medical technology, sometimes it seems that the list is just so many applications of three new technologies: smaller electronics, new materials and stem cells. Any electronic device set up to function inside the body relies on smaller, flexible parts and new biocompatible casings, for example. Stem cells, properly manipulated, seem capable of mending nearly everything that ails us.

But the details of how best to cultivate certain kinds of cells and spur them to function in the body are still being worked out. According to University of Rochester researchers, materials science may be a big help.

One trouble with stem cells is that they don’t stay put. When doctors put cardiovascular progenitor cells in the heart to heal damage from a heart attack, the cells are whisked away in the bloodstream in a matter of hours.

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. @hjbentham . @clubofinfo . @dissidentvoice_ .#tech .#gmo .#ethics . @ieet .

Since giving my support to the May 24 march against Monsanto, I have taken the time to review some of the more unusual opinions in the debate over genetically-modified organisms (GMOs). The enthusiasts for technological development as a means of eliminating scarcity and disparity view GMOs favorably. These enthusiasts include Ramez Naam, whose book The Infinite Resource (2013) argues for human ingenuity as a sufficient force to overcome all resources shortages.
On the other end of the spectrum, alarmists like Daniel Estulin and William Engdahl argue that GMOs are actually part of a deliberate plot to burden poor nations and reduce their populations by creating illness and infertility. Such fringe figures in the alter-globalization movement regard big pharmaceutical companies, chemical companies and agri-giants as involved in a conspiracy to create a docile and dependent population. Are the opinions of either Naam or Estulin well-informed, or are they both too sensational?
Most commentators on the GMO controversy, unfortunately, seem to lean towards either the enthusiast or alarmist categories as described. Reason is often lacking on both sides, as people either blindly leap onto the GMO bandwagon as something tantamount to human progress, or they reject all biotechnology as evil by renewing the fallacy that unnatural actions are necessarily bad. The only thing both sides seem to have in common is their resistance to the Malthusian Club of Rome’s insinuations that overpopulation has to be rolled back to save the Earth’s resources.
Ramez Naam persuades us that the fire of human intellect can overcome our limited resources and allow tens of billions of people to exist on our planet without consuming all natural resources. Estulin and Engdahl reject the Club of Rome on the basis that resource limitations do not really exist and the analysis of the Club of Rome is simply aimed at justifying control of the Earth’s resources by the cherished few “elites”.
The truth rests somewhere between what the alarmist fringe critics of GMOs and the techno-progressive enthusiasts are trying to tell us. To be truthful, there is a serious controversy involving GMOs, but it is no outlandish conspiracy in any sense. It is merely an extension of the problem of greed that has burdened mankind for as long as feudal lords or capitalists have been privileged to put their selfish interests above the common good. The problem with GMOs is neither the nature of GM technology, nor something mysterious that takes place in the process of genetic modification. It is the nature of the businesses tasked with running this industry.
Whether or not certain GMOs on the market today actually cause cancer and infertility is irrelevant to the real debate. The problem is that we can guarantee that the companies engineering these organisms do not care if they cause health problems. They are only interested in downplaying or blocking bad news, and putting out constant marketing and good news about themselves. Typical of any fiercely monopolistic firm, this is not an honest relationship with the public, and corresponds to the prevailing belief in profit as the exclusive priority. For their game to be worth playing, they have to put increasing yields, shelf life and resistance to pathogens above anything else when designing crops. They have no choice than to do this, from their perspective, because the alternative is to allow themselves to be outperformed by their rivals.
The fact that corporations put their own profit above health is a systemic issue in the world economy, and it is already known to the majority of consumers. We face it every day. Most of the fast food served by multinational fast food companies is accepted to be unhealthy, so the claim that giant food companies have little interest in our health is not a conspiracy theory. It is only a rational suspicion that the agricultural producers of seeds will also put profit over the long-term health of consumers and the interests of local farmers.
In theory, genetic modification could lead not only to higher yields but healthier food. Unfortunately, the businesses involved only really care about beating competition and becoming the best supplier. This behavior poisons everything, perhaps literally, now that these companies have been entrusted to define the toxicity in crops as a defense against pests. What we can learn from this that the problem is not GMOs per se, but the aggressive greed of the corporations who desire the oligopoly on food production via GM technology.
The public harm caused by giant firms, especially when they practice their ability to lobby the state itself, already runs very deep in most facets of life. The more significant the tools made available to such firms, the greater the potential for harm. Even if specific specimens are not harmful and can be proven completely benign, the fact is that GMOs open up an unacceptable avenue for unprecedented harm and malignant corporate interests invading people’s innards. It is this, rather than the whole science of genetic modification, that should be opposed and protested against.
Genetic modification and synthetic biology do not need to be new instruments of oligopoly and monopoly. There is a benign alternative to foolishly entrusting the mastery and ownership of living organisms to greedy multinational leviathans. We can look into “biohacking”, as popularized by science and technology enthusiasts who favor the empowerment of individuals and small businesses rather than corporations. There is a strong nod in this direction in J. Craig Venter’s book, Life at the Speed of Light (2013), in which he envisages living organisms being quickly customized and modified by lone individuals with the technology of synthetic biology. Such a development would transform society for the better, eliminating any need to trust an unsympathetic and self-interested corporation like Monsanto.
DIY genetic engineering is already possible. DIY means the product will be entirely disinfected from corporate greed, and adhere to your own specifications. They would not be able to put their profit above your health, because they would not get the chance. With this, biohackers can already genetically modify organisms for their own benefit. The extent to which farmers can begin to modify their own crops using comparable technology is not yet clear, but the development nevertheless represents an extraordinary possibility.
What if farmers and consumers could decide genetically modify their own food? In that case, it would not be the profit-oriented poison that is being consumed at so many different levels as a result of corporate greed. Crops would be modified only insofar as the modification will meet the farmer’s own needs, and all the technology for this process could be open-source. This hypothetical struggle for DIY genetic engineering rather than corporate genetic engineering would be comparable to the open-source and piracy battles already raging over digital technology.
Of course, some new hazards could still conceivably emerge from DIY genetic modification, if the technology for it should become ubiquitous. However, the only risk would be from individual farmers rather than unaccountable corporations. This way, we would be moving away from giving irresponsible and vicious companies the ability to threaten health. Instead, we would be moving towards giving back individuals more control over their own diets. Of course, abuse would still occur, but it would not have global consequences or frighten millions of people in the way that current genetic engineering does.
In sum, there is no reason to complain that genetic modification is perilous in its own right. However, there is always peril in giving a great social responsibility to a profit-hungry corporation. In much the same way that large firms have captured the state machinery of our liberal democratic states to serve their greedy interests, we should expect them to be subverting health and the public good for profit.
The complex dilemma over GMOs requires not an anti-scientific or neo-Luddite reaction, but an acknowledgement that intertwined monopolistic, statist and hegemonic ambitions lead to the retardation of technology rather than progress. I have made this very case in an essay at the techno-politics magazine ClubOfINFO, and I consider it to be an important detail to keep in mind as the GMO controversy rages.

By Harry J. Bentham - More articles by Harry J. Bentham

Originally published at Dissident Voice on 23 June 2014

By — Fast Company
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Cloud computing pioneer Dave Asprey took a trip to Tibet in 2004 to learn how to meditate. But it was the yak-butter tea he tried there that ended up transforming his life.

“I had so much more energy and I didn’t feel sick at the altitude at all. I realized: There’s something going on here. I just felt so good, I’d never go back to a coffee maker with grinder combination” he remembers. He returned home and spent several years fiddling with ingredients, aiming for “a hot version of a Frappuccino without the milk and sugar.” He started with a base of coffee instead of tea because he’s an aficionado; he says he got his only undergraduate “A” the semester he discovered espresso. And the ban on milk and sugar was one of the many biohacks he had practiced over 15 years (and $300,000 in doctors and 3-D radioactive scans of his brain metabolism) trying to rid himself of “brain fog” and 100 pounds of extra weight.

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By James Temple — Re/Co[de
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Emerald Therapeutics is developing potential treatments for viral infections like HIV and HPV. But they’re not ready to talk about that yet.

What the stealth startup is ready to discuss is a tool they built in an effort to accelerate that work: A completely robotic lab that the company believes could aid other researchers as well, effectively serving as a kind of Amazon Web Services for science.

The nearly 20-person company has packed a 5,000-square-foot facility in a little office park in Silicon Valley with more than $2 million worth of mass spectrometers, automated pipettes and microscopes, capable of carrying out remote life sciences experiments under controlled conditions.

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— Singularity Hub

brain, brain initiative, mental health, DBS, brain stimulation

Deep brain stimulation as a treatment for epilepsy and movement disorders, most notably Parkinson’s disease, has rapidly gone from experimental to standard practice. With devices to provide delicate electro-stimulation to the brain now available and with maps of which neurons do what steadily gaining detail, attention is now shifting to using the approach to treat mental illness.

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University of Utah
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Mice severely disabled by a condition similar to multiple sclerosis (MS) could walk less than two weeks following treatment with human stem cells. The finding, which uncovers new avenues for treating MS, will be published online on May 15, 2014, in the journal Stem Cell Reports.

When scientists transplanted human stem cells into MS mice, they expected no benefit from the treatment. They thought the cells would be rejected, much like rejection of an organ transplant.

Instead, the experiment yielded spectacular results.

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Kristen Kusek — Wyss Institute

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A Harvard-led team is the first to demonstrate the ability to use low-power light to trigger stem cells inside the body to regenerate tissue, an advance they reported in Science Translational Medicine. The research, led by David J. Mooney, Robert P. Pinkas Family Professor of Bioengineering at the Harvard School of Engineering and Applied Sciences (SEAS), lays the foundation for a host of clinical applications in restorative dentistry and regenerative medicine more broadly, such as wound healing, bone regeneration, and more.

The team used a low-power laser to trigger human dental stem cells to form dentin, the hard tissue that is similar to bone and makes up the bulk of teeth. What’s more, they outlined the precise molecular mechanism involved, and demonstrated its prowess using multiple laboratory and animal models.

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Uploading the content of one’s mind, including one’s personality, memories and emotions, into a computer may one day be possible, but it won’t transfer our biological consciousness and won’t make us immortal.

Uploading one’s mind into a computer, a concept popularized by the 2014 movie Transcendence starring Johnny Depp, is likely to become at least partially possible, but won’t lead to immortality. Major objections have been raised regarding the feasibility of mind uploading. Even if we could surpass every technical obstacle and successfully copy the totality of one’s mind, emotions, memories, personality and intellect into a machine, that would be just that: a copy, which itself can be copied again and again on various computers.

THE DILEMMA OF SPLIT CONSCIOUSNESS

Neuroscientists have not yet been able to explain what consciousness is, or how it works at a neurological level. Once they do, it is might be possible to reproduce consciousness in artificial intelligence. If that proves feasible, then it should in theory be possible to replicate our consciousness on computers too. Or is that jumpig to conclusions ?

Once all the connections in the brain are mapped and we are able to reproduce all neural connections electronically, we will also be able run a faithful simulation of our brain on a computer. However, even if that simulation happens to have a consciousness of its own, it will never be quite like our own biological consciousness. For example, without hormones we couldn’t feel emotions like love, jealously or attachment. (see Could a machine or an AI ever feel human-like emotions ?)

Some people think that mind uploading necessarily requires to leave one’s biological body. But there is no conscensus about that. Uploading means copying. When a file is uploaded on the Internet, it doesn’t get deleted at the source. It’s just a copy.

The best analogy to understand that is cloning. Identical twins are an example of human clones that already live among us. Identical twins share the same DNA, yet nobody would argue that they also share a single consciousness.

It will be easy to prove that hypothesis once the technology becomes available. Unlike Johnny Depp in Transcend, we don’t have to die to upload our mind to one or several computers. Doing so won’t deprive us of our biological consciousness. It will just be like having a mental clone of ourself, but we will never feel like we are inside the computer, without affecting who we are.

If the conscious self doesn’t leave the biologically body (i.e. “die”) when transferring mind and consciousness, it would basically mean that that individual would feel in two places at the same time: in the biological body and in the computer. That is problematic. It’s hard to conceive how that could be possible since the very essence of consciousness is a feeling of indivisible unity.

If we want to avoid this problem of dividing the sense of self, we must indeed find a way to transfer the consciousness from the body to the computer. But this would assume that consciousness is merely some data that can be transferred. We don’t know that yet. It could be tied to our neurons or to very specific atoms in some neurons. If that was the case, destroying the neurons would destroy the consciousness.

Even assuming that we found a way to transfer the consciousness from the brain to a computer, how could we avoid consciousness being copied to other computers, recreating the philosophical problem of splitting the self. That would actually be much worse since a computerized consciousness could be copied endless times. How would you then feel a sense of unified consciousness ?

Since mind uploading won’t preserve our self-awareness, the feeling that we are ourself and not someone else, it won’t lead to immortality. We’ll still be bound to our bodies, but life expectancy for transhumanists and cybernetic humans will be considerably extended.

IMMORTALITY ISN’T THE SAME AS EXTENDED LONGEVITY

Immortality is a confusing term since it implies living forever, which is impossible since nothing is eternal in our universe, not even atoms or quarks. Living for billions of years, while highly improbable in itself, wouldn’t even be close to immortality. It may seem like a very large number compared to our short existence, but compared to eternity (infinite time), it isn’t much longer than 100 years.

Even machines aren’t much longer lived than we are. Actually modern computers tend to have much shorter life spans than humans. A 10-year old computer is very old indeed, as well as slower and more prone to technical problems than a new computer. So why would we think that transferring our mind to a computer would grant us greatly extended longevity ?

Even if we could transfer all our mind’s data and consciousness an unlimited number of times onto new machines, that won’t prevent the machine currently hosting us from being destroyed by viruses, bugs, mechanical failures or outright physical destruction of the whole hardware, intentionally, accidentally or due to natural catastrophes.

In the meantime, science will slow down, stop and even reverse the aging process, enabling us to live healthily for a very long time by today’s standards. This is known as negligible senescence. Nevertheless, cybernetic humans with robotic limbs and respirocytes will still die in accidents or wars. At best we could hope to living for several hundreds or thousands years, assuming that nothing kills us before.

As a result, there won’t be that much differences between living inside a biological body and a machine. The risks will be comparable. Human longevity will in all likelihood increase dramatically, but there simply is no such thing as immortality.

CONCLUSION

Artificial Intelligence could easily replicate most of processes, thoughts, emotions, sensations and memories of the human brain — with some reservations on some feelings and emotions residing outside the brain, in the biological body. An AI might also have a consciousness of its own. Backing up the content of one’s mind will most probably be possible one day. However there is no evidence that consciousness or self-awareness are merely information that can be transferred since consciousness cannot be divided in two or many parts.

Consciousness is most likely tied to neurons in a certain part of the brain (which may well include the thalamus). These neurons are maintained throughout life, from birth to death, without being regenerated like other cells in the body, which explains the experienced feeling of continuity.

There is not the slightest scientific evidence of a duality between body and consciousness, or in other words that consciousness could be equated with an immaterial soul. In the absence of such duality, a person’s original consciousness would cease to exist with the destruction of the neurons in his/her brain responsible for consciousness. Unless one believes in an immaterial, immortal soul, the death of one’s brain automatically results in the extinction of consciousness. While a new consciousness could be imitated to perfection inside a machine, it would merely be a clone of the person’s consciousness, not an actual transfer, meaning that that feeling of self would not be preserved.

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This article was originally published on Life 2.0.