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http://www.scienceandnonduality.com

John Hagelin, Director of the Institute of Science, Technology and Public Policy Director of the Board of Advisors for the David Lynch Foundation.

Progress in theoretical physics during the past decade has led to a progressively more unified understanding of the laws of nature, culminating in the recent discovery of completely unified field theories based on the superstring. These theories identify a single universal, unified field at the basis of all forms and phenomena in the universe. At the same time, cutting-edge research in the field of neuroscience has revealed the existence of a unified field of consciousness‚ a fourth major state of human consciousness, which is physiologically and subjectively distinct from waking, dreaming and deep sleep. In this meditative state, the threefold structure of waking experience‚ the observer, the observed and the process of observation‚ are united in one indivisible wholeness of pure consciousness.

These parallel discoveries of a unified field of physics and a unified field of consciousness raise fundamental questions concerning the relationship between the two. We present compelling theoretical and experimental evidence that the unified field of physics and the unified field of consciousness are identical‚ i.e. that during the meditative state, human awareness directly experiences the unified field at the foundation of the universe.

We show that the proposed identity between consciousness and the unified field may indeed be required to account for experimentally observed field effects of consciousness. We present the findings of a National Demonstration Project‚ the largest controlled sociological experiment in history‚ in which 4,000 advanced meditators markedly reduced violent crime in Washington, DC. We briefly explore the practical applications of proven meditative procedures for developing total brain functioning, higher states of consciousness‚ preventing social conflict and promoting peace on a national and global scale.

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Very glad to see this article released. When I look at technology I have to look at their value (short & long term), cost & time to develop, usability and adoption potential, and risks & liability as well as their revenue potential & longevity in the market. In order for robots to have broader adoption by consumers and longevity in the future; development groups will need to design & develop robots that are more personable & multi-functional for consumers and companies. We still have a long ways to go.


What role does a philosopher play in building robots? If you’re Lisa Miracchi, an assistant professor in the Department of Philosophy in the School of Arts & Sciences, more than you might think.

When scholars began studying human intelligence, Miracchi says two schools of thought emerged: One group said human beings are simply computers, with mental states and actions explained in computational terms. The other camp believed that intelligence and the ability to think makes humans more than just computers.

There are important similarities between human beings and computers, Miracchi says, but “the story is much more complicated.”

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SANTA ROSA, Calif., March 2, 2016 /PRNewswire/ — Dr. Joanne Pransky, recognized for 30 years as the “World’s First Robotic Psychiatrist,” just launched a new Website and YouTube Channel at www.robot.md.

The day after actor Carrie Fisher captivated Oscar viewers in an IBM Watson commercial where she holds group therapy for robots, “Dr. Joanne” brought her new website to life. “Carrie Fisher deserves an honorary diploma of robotic psychiatry!” Dr. Joanne exclaimed.

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A realistic article on AI — especially around AI being manipulated by others for their own gain which I have also identified as the real risks with AI.


Artificial intelligence (AI), once the seeming red-headed stepchild of the scientific community, has come a long way in the past two decades. Most of us have reconciled with the fact that we can’t live without our smartphones and Siri, and AI’s seemingly omnipotent nature has infiltrated the nearest and farthest corners of our lives, from robo-advisors on Wall Street and crime-spotting security cameras, to big data analysis by Google’s BigQuery and Watson’s entry into diagnostics in the medical field.

In many unforeseen ways, AI is helping to improve and make our lives more efficient, though the reverse degeneration of human economic and cultural structures is also a potential reality. The Future of Life Institute’s tagline sums it up in succinct fashion: “Technology is giving life the potential to flourish like never before…or to self-destruct.” Humans are the creators, but will we always have control of our revolutionary inventions?

To much of the general public, AI is AI is AI, but this is only part truth. Today, there are two primary strands of AI development — ANI (Artificial Narrow Intelligence) and AGI (Artificial General Intelligence). ANI is often termed “weak AI” and is “the expert” of the pair, using its intelligence to perform specific functions. Most of the technology with which we surround ourselves (including Siri) falls into the ANI bucket. AGI is the next generation of ANI, and it’s the type of AI behind dreams of building a machine that achieves human levels of consciousness.

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