Lifeboat Foundation: Safeguarding Humanity
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Category: ethics – Page 35

My story centers on the concept of a genetically modified virus (named) which infects the brain and gives people enhanced empathy. The narrative takes place in a fictional middle eastern city called Fakhoury and explores bioethical themes. Love acts as a central motif which ties the story together. Note that this piece will be available online for a limited time, after which you will need to pay for the magazine. I encourage you to check out my story!

Read Philosophy Ethics Short Stories with your friends, family, book club, and students. Each story comes with suggested discussion questions.

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Since 1,988 and formation of the Posthuman Movement, and articles by early adopters like Max Moore were a sign our message was being received — although I always argued on various Extropian & Transhuman bulletin boards & Yahoo groups &c that “Trans” was a redundant middle and we should move straight to Posthuman, now armed with the new MVT knowledge (also figures on the CDR). There will be a new edition of World Philosophy, the first this millennium, to coincided with various Posthuman University events later this year. Here is the text:

THE EXTROPIAN PRINCIPLES V. 2.01 August 7 1992.

Max More Executive Director, Extropy Institute.

1. BOUNDLESS EXPANSION — Seeking more intelligence, wisdom, and.
personal power, an unlimited lifespan, and removal of natural, social.
biological, and psychological limits to self-actualization and self-realization. Overcoming limits on our personal and social.
progress and possibilities. Expansion into the universe and infinite existence.

2. SELF-TRANSFORMATION — A commitment to continual moral.
intellectual, and physical self-improvement, using reason and critical.
thinking, personal responsibility, and experimentation. Biological and.
neurological augmentation.

3. INTELLIGENT TECHNOLOGY — Applying science and technology to.
transcend “natural” limits imposed by our biological heritage and environment.

4. SPONTANEOUS ORDER — Promotion of decentralized, voluntaristic.

Continue reading “This 1,992 paper was included on best-selling CDR World Philosophy compilation (before internet) and I claim some credit for circulated it and popularising the “Transhuman sidetrack”” | >

Dean’s appearance at TED comes during a time when critics—including current Google employees —are calling for greater scrutiny over big tech’s control over the world’s AI systems. Among those critics was one who spoke right after Dean at TED. Coder Xiaowei R. Wang, creative director of the indie tech magazine Logic, argued for community-led innovations. “Within AI there is only a case for optimism if people and communities can make the case themselves, instead of people like Jeff Dean and companies like Google making the case for them, while shutting down the communities [that] AI for Good is supposed to help,” she said. (AI for Good is a movement that seeks to orient machine learning toward solving the world’s most pressing social equity problems.)

TED curator Chris Andersen and Greg Brockman, co-founder of the AI ethics research group Open AI, also wrestled with the unintended consequences of powerful machine learning systems at the end of the conference. Brockman described a scenario in which humans serve as moral guides to AI. “We can teach the system the values we want, as we would a child,” he said. “It’s an important but subtle point. I think you do need the system to learn a model of the world. If you’re teaching a child, they need to learn what good and bad is.”

There also is room for some gatekeeping to be done once the machines have been taught, Anderson suggested. “One of the key issues to keeping this thing on track is to very carefully pick the people who look at the output of these unsupervised learning systems,” he said.

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A New Yorker review of “Roadrunner,” a documentary about the deceased celebrity chef Anthony Bourdain by the Oscar-winning filmmaker Morgan Neville, reveals that a peculiar method was used to create a voice over of an email written by Bourdain. In addition to using clips of Bourdain’s voice from various media appearances, the filmmaker says he had an “A.I. model” of Bourdain’s voice created in order to complete the effect of Bourdain ‘reading’ from his own email in the film. “If you watch the film, other than that line you mentioned, you probably don’t know what the other lines are that were spoken by the A.I., and you’re not going to know,” Neville told the reviewer, Helen Rosner. “We can have a documentary-ethics panel about it later.”

On Twitter, some media observers decided to start the panel right away.

“This is unsettling,” tweeted Mark Berman, a reporter at the Washington Post, while ProPublica reporter and media manipulation expert Craig Silverman tweeted “this is not okay, especially if you don’t disclose to viewers when the AI is talking.” Indeed, “The ‘ethics panel’ is supposed to happen BEFORE they release the project,” tweeted David Friend, Entertainment reporter at The Canadian Press.

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Boiling lobsters alive may be banned under a new law in the UK designed to protect the welfare rights of animals considered sentient beings. So, are lobsters sentient, do they feel pain, and what does science have to say about the moral quagmire of crustacean agony and cooking pots?

Back in May 2021, the UK government introduced a bill to formally recognize animals as sentient beings. Among the many facets of the bill, it aimed to limit the import of products from trophy hunting, push for fairer space requirements for farm animals, and stop people from owning primates as pets.

However, the bill only covered animals with a backbone and didn’t include any protections for non-vertebrates, which includes octopuses, squid, insects, and crustaceans. The Times reports that ministers are now preparing to back an amendment to the House of Lords, the upper house of the UK Parliament, to extend the legislation to shellfish and cephalopod mollusks. As per the report, this is likely to involve an outright ban on boiling lobsters alive.

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A serving of mushrooms is just 0.08 kg of CO2 emissions—only lentils have a lower per serving CO2 emission level.

One common question J.P. and I get over and over again is about the problem of overpopulation—if human life extension is a humanitarian goal worth pursuing, won’t there be an inevitable environmental crisis? One worse than what we’re already facing?

When we covered the ethics of life extension we partially answered this question based on what we know about population and consumption trends now (tl;dr: we’re more likely to face a crisis of under population than overpopulation). That said, it’s practically impossible to be able to fully forecast environmental trends 50200, and further years into the future. We noted, “Spanners actually need to address it because we will have to continue living through the consequences of climate change if we don’t.”

In other words, if you’re interested in indefinitely extending your own life, sustainable eating should be a priority today because you’ll most likely be alive in the trash-filled, resource-scarce world of tomorrow.

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Quick, accurate and easy-to-use, CRISPR-Cas9 has made genomic editing more efficient—but at the same time has made human germline editing much more feasible, erasing many of the ethical barriers erected to prevent scientists from editing the genes of heredity.

“The ethical debate about what is now called human gene editing has gone on for more than 50 years,” writes Dr. John H. Evans, co-director of the Institute for Practical Ethics at the University of California, San Diego. “For nearly that entire time, there has been consensus that a moral divide exists between somatic and human germline editing.”

In an essay published in the Proceedings of the National Academy of Sciences (PNAS), Evans contends that many of the potent bioethical arguments that once made germline editing a verboten concept, have begun to dissolve in the era of CRISPR.

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The way the team made the human–monkey embryo is similar to previous attempts at half-human chimeras.

Here’s how it goes. They used de-programmed, or “reverted,” human stem cells, called induced pluripotent stem cells (iPSCs). These cells often start from skin cells, and are chemically treated to revert to the stem cell stage, gaining back the superpower to grow into almost any type of cell: heart, lung, brain…you get the idea. The next step is preparing the monkey component, a fertilized and healthy monkey egg that develops for six days in a Petri dish. By this point, the embryo is ready for implantation into the uterus, which kicks off the whole development process.

This is where the chimera jab comes in. Using a tiny needle, the team injected each embryo with 25 human cells, and babied them for another day. “Until recently the experiment would have ended there,” wrote Drs. Hank Greely and Nita Farahany, two prominent bioethicists who wrote an accompanying expert take, but were not involved in the study.

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