Lifeboat Foundation

Medical science has changed humanity. It changed what it means to be human, what it means to live a human life. So many of us reading this (and at least one person writing it) owe their lives to medical advances, without which we would have died.

Live expectancy is now well over double what it was for the Medieval Briton, and knocking hard on triple’s door.

What for the future? Extreme life extension is no more inherently ridiculous than human flight or the ability to speak to a person on the other side of the world. Science isn’t magic – and ageing has proven to be a very knotty problem – but science has overcome knotty problems before.

A genuine way to eliminate or severely curtail the influence of ageing on the human body is not in any sense inherently ridiculous. It is, in practice, extremely difficult, but difficult has a tendency to fall before the march of progress. So let us consider what implications a true and seismic advance in this area would have on the nature of human life.

Continue reading “Who Wants To Live Forever?” »

Artifacts, Artifictions, Artifutures 0.5

It’s not a physical landscape. It’s a term reserved for the new technologies. It’s a landscape in the future. It’s as though you used technology to take you off the ground and go like Alice through the looking glass.
John Cage, in reference to his 1939 Imagined Landscape [1].

In the last installment (see here, here and here) I argued that the increasing prominence and frequency of futuristic aesthetics and themes of empowerment-through-technology in EDM-based mainstream music videos, as well as the increasing predominance of EDM foundations in mainstream music over the past 3 years, helps promote general awareness of emerging-technology-grounded and NBIC–driven concepts, causes and potential-crises while simultaneously presents a sexy and self-empowering vision of technology and the future to mainstream audiences. The only reason this is mentionable in the first place is the fact that these are mainstream artists and labels reaching very large audiences.

In this installment, I will be analyzing a number of music videos for tracks by “real EDM” artists, released by exclusively-EDM record labels, to show that these futuristic themes aren’t just a consequence of EDM’s adoption by mainstream music over the past few years, and that there is long history of futuristic aesthetics and gestalts in electronic music, as well as recurrent themes of self-empowerment through technology.

In this part I will discuss some of these recurrent themes, which can be seen to derive from a number of aspects shared by Virtual Art (any art created without the use of physical instruments), of which contemporary electronic music is an example because it is created using software. I argue that this will become the predominant means of art production — via software — for all artistic mediums, from auditory to visual to eventual olfactory, somatosensory and proprioceptual artistic mediums. The interface between artist and art will become progressively thinner and more transparent, culminating in a time where Brain-Computer-Interface technology can sense neural operation and translate this directly into an informational form to be played by physical systems (e.g. speakers) at first, but eventually into a form that can be read by given person’s own BCI instantiated phenomenologically via high-precision technological neuromodulation (of which deep brain stimulation is an early form).

Continue reading “Electronic Music as Emerging Tech. Embryo of Art's Entire Future — Part One” »

Selfware ClearancID Sale:

noostore credit exchange for battered sciches and slightly-used memoROMs

(My?) exifesto turns T pale through the lens of y{ou(‘r}e?) Cleased selfwearware.
Why does (your?) pruined neurocology so belligerently
insist that (I?) must hate (my?) h/alted self-it/er/at/i/on now
when glimpsed through the mödel-defferred intereceptor arrays
of (you?)/(neome?)? Why couldn’t (you?) have con-figured a less
divergent cognicodebase; one that shared at least some of that
strangeseem lamestream remenistranger’s redememelictions
allchem/lest, when (my?) child ride through (your?) wild mind alterminates,
(I?) might have a st chance of re

Continue reading “H+ Poetry” »

This essay was originally published at Transhumanity.

They don’t call it fatal for nothing. Infatuation with the fat of fate, duty to destiny, and belief in any sort of preordainity whatsoever – omnipotent deities notwithstanding – constitutes an increase in Existential Risk, albeit indirectly. If we think that events have been predetermined, it follows that we would think that our actions make no difference in the long run and that we have no control over the shape of those futures still fetal. This scales to the perceived ineffectiveness of combating or seeking to mitigate existential risk for those who have believe so fatalistically. Thus to combat belief in fate, and resultant disillusionment in our ability to wreak roiling revisement upon the whorl of the world, is to combat existential risk as well.

It also works to undermine the perceived effectiveness of humanity’s ability to mitigate existential risk along another avenue. Belief in fate usually correlates with the notion that the nature of events is ordered with a reason on purpose in mind, as opposed to being haphazard and lacking a specific projected end. Thus believers-in-fate are not only more likely to doubt the credibility of claims that existential risk could even occur (reasoning that if events have purpose, utility and conform to a mindfully-created order then they would be good things more often than bad things) but also to feel that if they were to occur it would be for a greater underlying reason or purpose.

Thus, belief in fate indirectly increases existential risk both a. by undermining the perceived effectiveness of attempts to mitigate existential risk, deriving from the perceived ineffectiveness of humanity’s ability to shape the course and nature of events and effect change in the world in general, and b. by undermining the perceived likelihood of any existential risks culminating in humanity’s extinction, stemming from connotations of order and purpose associated with fate.

Continue reading “Faith in the Fat of Fate may be Fatal for Humanity” »

The following H+ poem was originally published at Transhumanity. It has a syllabic scheme that changes according to a definite and determinate pattern, but I shan’t be the one to show the way!

Hush now, digital child,

go to sleep; your polycore p^er^soⁿcession

Continue reading “H+ Poetricks: One Child Closer to God” »

The following Futurist Poem was originally published on Transhumanity.net

One Child Closer to Trod

What beast lurks hidden

underneath this fleshless being

Continue reading “Futurist Poetry” »

This essay is in response to the Debate Forum “Will ‘meatbag’ bodies ever be immortal? Is ‘cyborgification’ the only logical path?”, hosted by ImmortalLife.info

In it, I explore the distinction between therapies for Longer Life (life-extension) and therapies for Unlimited Life (indefinite longevity).

If we’re talking far-future, non-biological approaches to life-extension will win out over biological approaches, due mainly to their comparative advantages (e.g. ease of repair and modification — both of which become methodological problems now rather than technological or “physical” problems so to speak, requiring a reorganization or rewriting of information — thus methodological — rather than a means of figuring out what changes to implement and then devising a technology and technique for actually implementing such changes in physicality) and because they will offer experiential and functional modalities categorically unavailable to biological systems (merely due to the fact that such functional and/or experiential modalities are determined by the structural and operational/procedural modalities of the system, and there are a much larger quantity of potential structures and operational/procedural modalities possible using non-biological systems than are available to what are normatively considered biological systems — that is, based upon cellular units forming emergent tissues, and embodying the structural and operational/procedural modalities of biological systems). That being said, I think that the distinction between non-biological and biological systems (especially if Drexlerian nanotech – that is, using mechanosynthesis – is implemented with any ubiquity) will increasingly dissolve. If a system exhibits the structural, functional and operational modalities of a biological cell, tissue, organ or organism, yet consists of wholly inorganic materials, is it not closer to a biological system than to what we would typically consider a non-biological system? Either the distinction between the two will eventually dissolve, or we will use the term “biological” to designate systems exhibiting the structural, functional, and/or operational modalities of biological systems, rather than designating systems made of specific types of material, such as organic or inorganic molecular substrate.

In the 9th installment of my 10-part introductory essay written for Transhumanity’s Certificate in Transhumanism Studies Program, I make a distinction between life-extension therapies and indefinite-longevity therapies, and I’d like to elaborate more on this distinction here. Life-extension therapies extend longevity, but for various reasons fail to make it necessarily indefinite or unlimited. Often this is because such therapies aren’t comprehensive – a given therapy solves one contributing factor of aging, but not all of them. Others, like SENS (which I’m in no way discounting), fix the major causes of damage, but use a different methodology for each respective source of damage or aging; the drawback of this approach is that if previously overshadowed causes of aging now begin to make a non-negligible impact on aging, in the absence of the more predominant causes, then we have no methodology to combat it. Because each strategy is tied intimately to the cause it seeks to ameliorate, the techniques often cannot be applied to the new source of molecular damage.

Continue reading “Longer Life or Unlimited Life?” »

Japanese People are Getting Old — Fast. So… Robots!
Japan is one of those great examples of how, when a society reaches a certain stage of development, population can stabilize itself based simply on quality of life (economic well-being, healthcare, community, Golden Rule morality, etc.). There is a challenge, however: population decline. In arguably one of the world’s most advanced capitalist nations, where 70% of GDP is based on the services economy and nearly all national debt is public held, a big die-off is… big problematic. Sure, the population decline will be gradual — but it’s inexorable, and Japan has to prepare now.

Make Robots, Not Babies?
A (perhaps questionable) study from the Japan Family Planning Association found that 1/3 of Japanese youth have no desire to get their groove on. They just don’t wanna hump each other. And as many of us know, it’s not just an enjoyable hobby, it’s where babies come from! Realistically, a decent number of respondents were probably lying, though. Because in Japan being fake polite and feigning ignorance to the nastiness & porno of human life is… a way of life (that’s a compliment — fake polite is far better than honest rude).

But actually, whether a large segment of the youth truly don’t want to make sweet love, or do, it doesn’t change the fact that Japan’s going to be running out of people. Factor in a rising women’s liberation, the destigmatization of birth control, and perceived economic instability — who knows what the actual equation looks like, but the answer is a birthrate of 1.39. And in case it’s not obvious, a birthrate of at least 2 is a replacement set for the parents; a population at stasis. Ain’t happening.

So, at the end of the day, replacing the lost population with robots, thereby replacing a lost labor force and augmenting the consumer economy — well, seems like a decent enough course of action.

Continue reading “Robots for Japan's Future: talk with them, move with them, live with them... All in time.” »

1. Thou shalt first guard the Earth and preserve humanity.

Impact deflection and survival colonies hold the moral high ground above all other calls on public funds.

2. Thou shalt go into space with heavy lift rockets with hydrogen upper stages and not go extinct.

Continue reading “Ten Commandments of Space” »