Lifeboat Foundation

A widely accepted definition of Transhumanism is: The ethical use of all kinds of technology for the betterment of the human condition.

This all encompassing summation is a good start as an elevator pitch to laypersons, were they to ask for an explanation. Practitioners and contributors to the movement, of course, know how to branch this out into specific streams: science, philosophy, politics and more.

- This article was originally published on ImmortalLife.info

Continue reading “Dirrogate Singularity — A Transhumanism Journey” »

Of the two images above, as a typical Science Fiction reader, which would you gravitate towards? In designing the cover for my book I ran about 80 iterations of 14 unique designs through a group of beta readers, and the majority chose the one with the Green tint. (design credit: Dmggzz)

No one could come up with a satisfying reason on why they preferred it over the other, except that it “looked more sci-fi” I settled for the design on the right, though it was a very hard decision to make. I was throwing away one of the biggest draws to a book — An inviting Dystopian book cover.

As an Author (and not a scientist) myself, I’ve noticed that scifi readers seem to want “dystopia” fiction exclusively. A quick glance at reader preferences in science fiction on sites such as GoodReads shows this. Yet, from noticing Vampire themed fiction on the best seller lists, and from box office blockbusters, we can assume, the common man and woman is intrigued by Longevity and Immortality.

Continue reading “Why does Science Fiction gravitate towards Dystopia and not the Utopia that Transhumanism promises?” »

Selfware ClearancID Sale:

noostore credit exchange for battered sciches and slightly-used memoROMs

(My?) exifesto turns T pale through the lens of y{ou(‘r}e?) Cleased selfwearware.
Why does (your?) pruined neurocology so belligerently
insist that (I?) must hate (my?) h/alted self-it/er/at/i/on now
when glimpsed through the mödel-defferred intereceptor arrays
of (you?)/(neome?)? Why couldn’t (you?) have con-figured a less
divergent cognicodebase; one that shared at least some of that
strangeseem lamestream remenistranger’s redememelictions
allchem/lest, when (my?) child ride through (your?) wild mind alterminates,
(I?) might have a st chance of re

Continue reading “H+ Poetry” »

Dead Immortalist Sequence - #1: Immanuel Kant (1724−1804)

Kant is often misconstrued as advocating radical conformity amongst people, a common misconception drawn from his Categorical Imperative, which states that each should act as though the rules underlying his actions can be made a universal moral maxim. The extent of this universality, however, stops at the notion that each man should act as though the aspiration towards morality were a universal maxim. All Kant meant, I argue, was that each man should act as though the aspiration toward greater morality were able to be willed as a universal moral maxim.

This common misconception serves to illustrate another common and illegitimate portrayal of the Enlightenment tradition. Too often is the Enlightenment libelled for its failure to realize the ideal society. Too often is it characterized most essentially by its glorification of strict rationality, which engenders invalid connotations of stagnant, statuesque perfection – a connotation perhaps aided by the Enlightenment’s valorization of the scientific method, and its connotations of stringent and unvarying procedure and methodology in turn. This takes the prized heart of the Enlightenment tradition and flips it on its capsized ass. This conception of the Enlightenment tradition is not only wrong, but antithetical to the true organizing gestalt and prime impetus underlying the Age of the Enlightenment.

The Enlightenment wasn’t about realizing the perfect society but rather about idealizing the perfect society – the striving towards an ever-inactualized ideal which, once realized, would cease to be ideal for that very reason. The enlightenment was about unending progress towards that ideal state – for both Man as society and man as singular splinter — of an infinite forward march towards perfection, which upon definitively reaching perfection will have failed to achieve its first-sought prize. The virtue of the Enlightenment lies in the virtual, and its perfection in the infinite-perfectibility inherent in imperfection.

This truer, though admittedly less normative, interpretation of the Enlightenment tradition, taking into account its underlying motivations and projected utilities rather than simply taking flittered glints from the fallacious surface and holding them up for solid, tangible truth also serves to show the parallels between the Enlightenment gestalt and Transhumanism. James Hughes, for one, characterizes Transhumanism as a child of the Enlightenment Tradition [1].

Continue reading “Morality => Immortality, claims Kant” »

The following Futurist Poem was originally published on Transhumanity.net

One Child Closer to Trod

What beast lurks hidden

underneath this fleshless being

Continue reading “Futurist Poetry” »

This essay is in response to the Debate Forum “Will ‘meatbag’ bodies ever be immortal? Is ‘cyborgification’ the only logical path?”, hosted by ImmortalLife.info

In it, I explore the distinction between therapies for Longer Life (life-extension) and therapies for Unlimited Life (indefinite longevity).

If we’re talking far-future, non-biological approaches to life-extension will win out over biological approaches, due mainly to their comparative advantages (e.g. ease of repair and modification — both of which become methodological problems now rather than technological or “physical” problems so to speak, requiring a reorganization or rewriting of information — thus methodological — rather than a means of figuring out what changes to implement and then devising a technology and technique for actually implementing such changes in physicality) and because they will offer experiential and functional modalities categorically unavailable to biological systems (merely due to the fact that such functional and/or experiential modalities are determined by the structural and operational/procedural modalities of the system, and there are a much larger quantity of potential structures and operational/procedural modalities possible using non-biological systems than are available to what are normatively considered biological systems — that is, based upon cellular units forming emergent tissues, and embodying the structural and operational/procedural modalities of biological systems). That being said, I think that the distinction between non-biological and biological systems (especially if Drexlerian nanotech – that is, using mechanosynthesis – is implemented with any ubiquity) will increasingly dissolve. If a system exhibits the structural, functional and operational modalities of a biological cell, tissue, organ or organism, yet consists of wholly inorganic materials, is it not closer to a biological system than to what we would typically consider a non-biological system? Either the distinction between the two will eventually dissolve, or we will use the term “biological” to designate systems exhibiting the structural, functional, and/or operational modalities of biological systems, rather than designating systems made of specific types of material, such as organic or inorganic molecular substrate.

In the 9th installment of my 10-part introductory essay written for Transhumanity’s Certificate in Transhumanism Studies Program, I make a distinction between life-extension therapies and indefinite-longevity therapies, and I’d like to elaborate more on this distinction here. Life-extension therapies extend longevity, but for various reasons fail to make it necessarily indefinite or unlimited. Often this is because such therapies aren’t comprehensive – a given therapy solves one contributing factor of aging, but not all of them. Others, like SENS (which I’m in no way discounting), fix the major causes of damage, but use a different methodology for each respective source of damage or aging; the drawback of this approach is that if previously overshadowed causes of aging now begin to make a non-negligible impact on aging, in the absence of the more predominant causes, then we have no methodology to combat it. Because each strategy is tied intimately to the cause it seeks to ameliorate, the techniques often cannot be applied to the new source of molecular damage.

Continue reading “Longer Life or Unlimited Life?” »

This article first appeared under the title “Techno-Optimists & Pessimists are Brothers in Arms” at Transhumanity.net, where Franco is a contributing editor.

It is all too easy to assume that techno-optimists and techno-pessimists are diametrically opposed. But while they may have different destinations in mind, the road to get there – what they need to do to achieve their respective ends – is a shared one. Techno-optimists, Techno-progressives, Techno-gaians and Techno-utopians express hope and passion for technologies’ liberating and empowering potentials, while techno-pessimists are fearful of their dystopic and dehumanizing potentials. Optimists want to spread awareness of the ways in which technology can improve self and society, while pessimists seek to spread awareness of the ways in which technology can make matters worse. Techno-criticism is the neutral middle, where the unbiased study of culture and technology take place, and so should not be confused with Techno-pessimism.

But they both agree on the underlying premise that technologies can and likely will have profoundly transformative effects on self and society. They agree not only that we have the power to shape the outcomes such technologies can foster, that we have the power to affect and to a large extent determine the ultimate embodiment and repercussions of such technologies, but also that such technologies impel us to make concerted efforts towards determining such repercussions and embodiments! It may not look that way from the inside-out, but they are fighting to realize their vision of Humanity’s brightest future. Until we reach the day when the majority of humanity has extensively acknowledged the expansive power such transformative technologies hold, Techno-optimists & Techno-pessimists, Transhumanists & Luddites, and Revolutionaries & Revivalists alike are on the same side! Both camps are on a campaign to alert planet earth of the titanic transformations rushing foreforth upon its horizon. Both agree on the underlying potential such technologies hold for changing the world and the self – whether encased as Prized Present or in Pandora’s Box – and both are weary for the world to wake up and smell the rising.

And besides, we’re all in it together, no? At least Techno-pessimists are thinking about such issues, and putting forth their appraisals. At least they’ve begun to consider what is at stake. Is a techno-pessimist closer to a Technoprogressive or Transhumanist than one who doesn’t take a stance either way is? Maybe.

Continue reading “Techno-Progressives and Neo-Luddites are Brothers in Arms” »

I have been corresponding with John Hunt and have decided that perhaps it is time to start moving toward forming a group that can accomplish something.

The recent death of Neil Armstrong has people thinking about space. The explosion of a meteor over Britain and the curiosity rover on Mars are also in the news. But there is really nothing new under the sun. There is nothing that will hold people’s attention for very long outside of their own immediate comfort and basic needs. Money is the central idea of our civilization and everything else is soon forgotten. But this idea of money as the center of all activity is a death sentence. Human beings die and species eventually become extinct just as worlds and suns also are destroyed or burn out. Each of us is in the position of a circus freak on death row. Bizarre, self centered, doomed; a cosmic joke. Of all the creatures on this planet, we are the freaks the other creatures would come to mock– if they were like us. If they were supposedly intelligent like us. But are we actually the intelligent ones? The argument can be made that we lack a necessary characteristic to be considered truly intelligent life forms.

Truly intelligent creatures would be struggling with three problems if they found themselves in our situation as human beings on Earth in the first decades of this 21st century;

1. Mortality. With technology possible to delay death and eventually reverse the aging process, intelligent beings would be directing the balance of planetary resources towards conquering “natural” death.

Continue reading “The Truth about Space Travel is Stranger than Fiction” »

http://www.sciencedaily.com/releases/2012/08/120815131137.htm

One more step has been taken toward making whole body cryopreservation a practical reality. An understanding of the properties of water allows the temperature of the human body to be lowered without damaging cell structures.

Just as the microchip revolution was unforeseen the societal effects of suspending death have been overlooked completely.

The first successful procedure to freeze a human being and then revive that person without damage at a later date will be the most important single event in human history. When that person is revived he or she will awaken to a completely different world.

Continue reading “Approaching the Great Rescue” »