Lifeboat Foundation

Technology without borders:

There is an essay on IEET titled: The Specter of Eugenics: IQ, White Supremacy, and Human Enhancement.

It makes for interesting reading, including, the comments that follow that essay. The following passage from the novel “Memories with Maya” is relevant to the essay:

Continue reading “Transhumanism, Eugenics and the Dirrogate Immigration Challenge” »

This essay was also published by the Institute for Ethics & Emerging Technologies and by Transhumanity under the title “Is Price Performance the Wrong Measure for a Coming Intelligence Explosion?”.

Introduction

Most thinkers speculating on the coming of an intelligence explosion (whether via Artificial-General-Intelligence or Whole-Brain-Emulation/uploading), such as Ray Kurzweil [1] and Hans Moravec [2], typically use computational price performance as the best measure for an impending intelligence explosion (e.g. Kurzweil’s measure is when enough processing power to satisfy his estimates for basic processing power required to simulate the human brain costs $1,000). However, I think a lurking assumption lies here: that it won’t be much of an explosion unless available to the average person. I present a scenario below that may indicate that the imminence of a coming intelligence-explosion is more impacted by basic processing speed – or instructions per second (ISP), regardless of cost or resource requirements per unit of computation, than it is by computational price performance. This scenario also yields some additional, counter-intuitive conclusions, such as that it may be easier (for a given amount of “effort” or funding) to implement WBE+AGI than it would be to implement AGI alone – or rather that using WBE as a mediator of an increase in the rate of progress in AGI may yield an AGI faster or more efficiently per unit of effort or funding than it would be to implement AGI directly.

Loaded Uploads:

Continue reading “How Could WBE+AGI be Easier than AGI Alone?” »

Transhumanism is all about the creative and ethical use of technology to better the human condition. Futurists, when discussing topics related to transhumanism, tend to look at nano-tech, bio-mechanical augmentation and related technology that, for the most part, is beyond the comprehension of lay-people.

If Transhumanism as a movement is to succeed, we have to explain it’s goals and benefits to humanity by addressing the common-man. After all, transhumanism is not the exclusive domain, nor restricted to the literati, academia or the rich. The more the common man realizes that (s)he is indeed already transhuman in a way — the lesser the taboo associated with the movement and the faster the law of accelerating returns will kick in, leading to eventual Tech Singularity.

Continue reading “4 ways Google Glass makes us Transhuman” »

A widely accepted definition of Transhumanism is: The ethical use of all kinds of technology for the betterment of the human condition.

This all encompassing summation is a good start as an elevator pitch to laypersons, were they to ask for an explanation. Practitioners and contributors to the movement, of course, know how to branch this out into specific streams: science, philosophy, politics and more.

- This article was originally published on ImmortalLife.info

Continue reading “Dirrogate Singularity — A Transhumanism Journey” »

Of the two images above, as a typical Science Fiction reader, which would you gravitate towards? In designing the cover for my book I ran about 80 iterations of 14 unique designs through a group of beta readers, and the majority chose the one with the Green tint. (design credit: Dmggzz)

No one could come up with a satisfying reason on why they preferred it over the other, except that it “looked more sci-fi” I settled for the design on the right, though it was a very hard decision to make. I was throwing away one of the biggest draws to a book — An inviting Dystopian book cover.

As an Author (and not a scientist) myself, I’ve noticed that scifi readers seem to want dystopian fiction –exclusively. A quick glance at reader preferences in scifi on sites such as GoodReads shows this. Yet, from noticing Vampire themed fiction rule the best seller lists, and from box office blockbusters, we can assume, the common man and woman is also intrigued by Longevity and Immortality.

Continue reading “Why does Science Fiction gravitate towards Dystopia and not the Utopia that Transhumanism promises?” »

It is often said that empiricism is one of the most useful concepts in epistemology. Empiricism emphasises the role of experience acquired through one’s own senses and perceptions, and is contrary to, say, idealism where concepts are not derived from experience, but based on ideals.

In the case of radical life extension, there is a tendency to an ‘idealistic trance’ where people blindly expect practical biotechnological developments to be available and applied to the public at large within a few years. More importantly, idealists expect these treatments or therapies to actually be effective and to have a direct and measurable effect upon radical life extension. Here, by ‘radical life extension’ I refer not to healthy longevity (a healthy life until the age of 100–120 years) but to an indefinite lifespan where the rate of age-related mortality is trivial.

Let me mention two empirical examples based on experience and facts:

1. When a technological development depends on technology alone, its progress is often dramatic and exponential.

Continue reading “The Life Extension Hubris: Why biotechnology is unlikely to be the answer to ageing” »

The following Futurist Poem was originally published on Transhumanity.net

One Child Closer to Trod

What beast lurks hidden

underneath this fleshless being

Continue reading “Futurist Poetry” »

This essay is in response to the Debate Forum “Will ‘meatbag’ bodies ever be immortal? Is ‘cyborgification’ the only logical path?”, hosted by ImmortalLife.info

In it, I explore the distinction between therapies for Longer Life (life-extension) and therapies for Unlimited Life (indefinite longevity).

If we’re talking far-future, non-biological approaches to life-extension will win out over biological approaches, due mainly to their comparative advantages (e.g. ease of repair and modification — both of which become methodological problems now rather than technological or “physical” problems so to speak, requiring a reorganization or rewriting of information — thus methodological — rather than a means of figuring out what changes to implement and then devising a technology and technique for actually implementing such changes in physicality) and because they will offer experiential and functional modalities categorically unavailable to biological systems (merely due to the fact that such functional and/or experiential modalities are determined by the structural and operational/procedural modalities of the system, and there are a much larger quantity of potential structures and operational/procedural modalities possible using non-biological systems than are available to what are normatively considered biological systems — that is, based upon cellular units forming emergent tissues, and embodying the structural and operational/procedural modalities of biological systems). That being said, I think that the distinction between non-biological and biological systems (especially if Drexlerian nanotech – that is, using mechanosynthesis – is implemented with any ubiquity) will increasingly dissolve. If a system exhibits the structural, functional and operational modalities of a biological cell, tissue, organ or organism, yet consists of wholly inorganic materials, is it not closer to a biological system than to what we would typically consider a non-biological system? Either the distinction between the two will eventually dissolve, or we will use the term “biological” to designate systems exhibiting the structural, functional, and/or operational modalities of biological systems, rather than designating systems made of specific types of material, such as organic or inorganic molecular substrate.

In the 9th installment of my 10-part introductory essay written for Transhumanity’s Certificate in Transhumanism Studies Program, I make a distinction between life-extension therapies and indefinite-longevity therapies, and I’d like to elaborate more on this distinction here. Life-extension therapies extend longevity, but for various reasons fail to make it necessarily indefinite or unlimited. Often this is because such therapies aren’t comprehensive – a given therapy solves one contributing factor of aging, but not all of them. Others, like SENS (which I’m in no way discounting), fix the major causes of damage, but use a different methodology for each respective source of damage or aging; the drawback of this approach is that if previously overshadowed causes of aging now begin to make a non-negligible impact on aging, in the absence of the more predominant causes, then we have no methodology to combat it. Because each strategy is tied intimately to the cause it seeks to ameliorate, the techniques often cannot be applied to the new source of molecular damage.

Continue reading “Longer Life or Unlimited Life?” »

This article first appeared under the title “Techno-Optimists & Pessimists are Brothers in Arms” at Transhumanity.net, where Franco is a contributing editor.

It is all too easy to assume that techno-optimists and techno-pessimists are diametrically opposed. But while they may have different destinations in mind, the road to get there – what they need to do to achieve their respective ends – is a shared one. Techno-optimists, Techno-progressives, Techno-gaians and Techno-utopians express hope and passion for technologies’ liberating and empowering potentials, while techno-pessimists are fearful of their dystopic and dehumanizing potentials. Optimists want to spread awareness of the ways in which technology can improve self and society, while pessimists seek to spread awareness of the ways in which technology can make matters worse. Techno-criticism is the neutral middle, where the unbiased study of culture and technology take place, and so should not be confused with Techno-pessimism.

But they both agree on the underlying premise that technologies can and likely will have profoundly transformative effects on self and society. They agree not only that we have the power to shape the outcomes such technologies can foster, that we have the power to affect and to a large extent determine the ultimate embodiment and repercussions of such technologies, but also that such technologies impel us to make concerted efforts towards determining such repercussions and embodiments! It may not look that way from the inside-out, but they are fighting to realize their vision of Humanity’s brightest future. Until we reach the day when the majority of humanity has extensively acknowledged the expansive power such transformative technologies hold, Techno-optimists & Techno-pessimists, Transhumanists & Luddites, and Revolutionaries & Revivalists alike are on the same side! Both camps are on a campaign to alert planet earth of the titanic transformations rushing foreforth upon its horizon. Both agree on the underlying potential such technologies hold for changing the world and the self – whether encased as Prized Present or in Pandora’s Box – and both are weary for the world to wake up and smell the rising.

And besides, we’re all in it together, no? At least Techno-pessimists are thinking about such issues, and putting forth their appraisals. At least they’ve begun to consider what is at stake. Is a techno-pessimist closer to a Technoprogressive or Transhumanist than one who doesn’t take a stance either way is? Maybe.

Continue reading “Techno-Progressives and Neo-Luddites are Brothers in Arms” »