Would you protect the rights of A bigot?

The Jews of Europe were characterized in the following ways by the Fascists:

1. Bigoted because of “Jewish Chosenness” 2. A foreign element from a different continent 3. An over privileged foreign minority 4. Destructive of indigenous ethnic culture.

Non-Indigenous of America are characterized in the following ways:

1. Bigoted because of “White Supremacism” and other “Supremacisms” 2. A foreign element from a different continent 3. An over privileged foreign minority (LatinX are the majority in the Americas and they are considered Indigenous by many) 4. Disrespectful of other cultures.

MetaRomantism and “Evil”

MetaRomanticism can be thought of as an attempt to reform Romanticism, which seems necessary since it seems to be a constant companion to Modernism and it is especially dangerous when it has access to Modernist tools that is uses while refusing to be rational. Perhaps this explains the horrors of Nazism in the 20th century. Nazis were irrationalist Romantics that stole the Modernist tools of Weimar Germany and nearly destroyed human civilization and they attached themselves to Dharma traditions that sometime support versions of annihilationism.

How can MetaRomanticism help?

Perhaps Romantics need to understand why evil exists and MeteRomanticsim should attempt to provide explications that encourage all parties to attempt to be just and a blessing to all families, even if perceived as evil. A version of activities that I think might attract evil are traditions that attempt to extinguish all life because they think it is just and blessing to all sentient beings.

If this is part of a sincere tradition, I would suggest that they cultivating all sentient life so that it can evolve to the point where it can legitimately consent to extinguishing its own sensations — where many faiths do not believe that biological death is the death of sensation. Perhaps like interpretations of Buddhism, they could attempt to convince each other to extinguish all at once voluntarily, but only whenever all sentient beings are able to do so with legitimate consent. However, they should keep in mind that even if all sentient life no longer experienced sensations voluntarily, it would be a highly homogenous result and the mind of Elyon, which can be thought of as Nature or a mind we all share, does not seem to like homogeny, as seen in the form of entropy. What if all the sentient beings tried to voluntary stop experiencing sensation and then life finds a way to start evolving again and sentient life has to wait a long time — with lots of different types of suffering occurring — before sentient beings appear that are wise enough to control their own suffering and the suffering of other sentient beings?