The present generation has witnessed a rare phenomenon during one’s life: the rise of a new civilization. Fueled by the global-minded elite who influenced and controlled the comprehensive economic policies and strategies, a new wave of globalization has emerged. Targowski (2014) defined “global civilization” as the following:

“Global Civilization is a large Global Society living in integrated horizontally whole or partial spaces of contemporary, autonomous civilizations as a fuzzy reification (invisible-visible) which is not a part of the larger one and exists over an extended period of time.”

For Targowski, this new global civilization is characterized by an advanced global culture, a “wealth and power-driven global business religion,” and global societal values based on shared knowledge systems.

In fact, Information Communication Technologies (ICT) provoked a shift in the postindustrial societal modus apredi through shifting the economy from a product-based to a service-based economy. It also transformed a theoretical based knowledge into a technological based experience based on smart machines, and thus, the global Civilization continues to emerge and evolve following the technological evolution as well as the economic trends. Consequently, such an evolution affected the global elite’s orientations who transformed from a colonial minded elite to a technological, information-minded elite [1]. 

Other scholars attributed global Civilization’s evolution to the Internet, which induced the globalization waves to transform societies into a globalized society. Nonetheless, the contemporary global society Consists of many sub-societies whereby many are virtual. In this context, Muzaffari argued that the Internet was the precursor for the creation of a “Web Culture,” bringing together individuals from various “conventional cultures” to share new common terminology, rules, and principles [2]. Furthermore, Castells claimed that the Internet processed a kind of “individuation” due to the decline of the community’s physical dimensions and ascription. Nonetheless, Castells emphasized that “individualism” did not isolate individuals. On the contrary, he demonstrated that “individualism” gave birth to a new social construction based on individuals’ quest for like-minded people who shared the same values, agendas, philosophies, and interests [3], among which space was consecrated a considerable part. 

In the cradle of the new global societal construct, network technologies have brought together individuals from different parts of the world around their shared interest in space exploration, which has become an indivisible part of the Global Civilization’s culture. In fact, from time immemorial, humankind has been inspired by space as he looked up to the “heavens” and questioned his place in the universe. Furthermore, when addressing the critical space’s impact on the global cultural and intellectual life, Stephen Hawking argued that narrowing the human’s attention to “terrestrial” issues would limit the human spirit [4]. 

History also demonstrates that humankind’s interest in space is not a new phenomenon [5]. By nature, man pursues his endeavors to explore new dawns, despite the motives propelling his risky ventures that evolved with his evolution [6]. Ignited by Yuri Gagarin’s spacewalk and Neil Armstrong’s first steps on the moon, human prospects on space travel have unleashed unlimited possibilities on the humankind’s expansion beyond the Earth’s boundaries. 

Thus, space has not only impacted the global culture. It created a shift from a mere inspirational driver and curiosity feeder on existential questions to a space race by which the quest of human expansion beyond what was previously called the “last frontier” is closer than imagined. A paradigm shift gave birth to new space endeavors. Thus, from being contained in the hands of the United States and the former Soviet Union, space exploration has witnessed an unprecedented transformation. Consequently, a fierce race is evolving in which new actors have become active participants [7].

Therefore, the inspirational culture ignited around space, in the cradle of the new global civilization, induced humankind to realize further complex developments in the space field. The gradual proliferation of space activities in communication, technological and scientific research, defense and intelligence, surveillance, command, and control, grew to revolutionize man’s intervention into the space dominion [8]. “New Space” has transformed space from what was once called “The Last Frontier” into “The New Frontier,” where an unprecedented business-driven dynamic of a global space sector emerged to form what economists called a “New Space Ecosystem” [9]. 

As a consequence of the “New space” race, humankind’s exploration and use of space have been taken to a new level, and thus, the global space sector contributed to the socio-economic development addressed by the author in various articles and conferences.

Note: The use of the above pictures falls under the scope of “fair use” doctrine.

References 

[1] Targowski, Andrew From Globalization Waves To Global Civilization, Comparative Civilizations Review (CCR) 70:70 (2014):73–89. <https://scholarsarchive.byu.edu/ccr/vol70/iss70/7>. (Accessed on February 27, 2020). 

[2] Mozaffari, Mehdi, Civilization, And Globalization In A World Of Turmoil, Glocalism: Journal Of Culture, Politics And Innovation (JCPI) (2019):1–12, p 10. DOI: 10.12893/gjcpi.2019.1.5

<https://glocalismjournal.org>. (Accessed on February 27, 2020).

[3] Castells, Manuel. 2014. « The Impact Of The Internet On Society: A Global Perspective.» In Change: 19 Key Essays On How The Internet Is Changing Our Lives. 2014: BBVA’s annual series. Sixth Edition: at 127.

[4] Hawking, Stephen « Foreword to The Physics of Star Trek.» In Lawrence M. Krauss, ed., The Physics of Star Trek. 2007: Basic Books. 

[5] Cousins, Norman, Philip Morrison, James Michener, Jacques Cousteau, Ray Bradbury, Why Man Explores, California Institute of Technology Symposium, Pasadena, July 2, 1976, California, NASA Educational Publication 123, Government Printing Office: Washington D. C., 1977. 

[6] Patenaude, Monique, What Drives Humans To The Unknown?, Stewart Weaver Surveys Exploration Through the Ages, University of Rochester, 2015. <https://www.rochester.edu/newscenter/journeys-into-the-unknown-91212/>. (Accessed on February 29, 2020, 2020).

[7] Bockel, Jean Marie, The Future of The Space Industry, General Report of the Economic and Security Committee, North Atlantic Treaty Organization, NATO Parliamentary Assembly, NATO Publishing, NATO, 2018, p 1. 

[8] Jean Marie Bockel, The Future of The Space Industry, General Report of the Economic and Security Committee, North Atlantic Treaty Organization, NATO Parliamentary Assembly, NATO Publishing, NATO, 2018, p 1. 

[9] Iacomino, Clelia, Commercial Space Exploration: Potential Contributions of Private Actors to Space Exploration Programs, European Space Policy Springer Briefs in Applied Sciences and Technology Series, Vienna, 2019, Springer, p 3.

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The IAU set down three rules to differentiate between planets and dwarf planets. First, the object must be in orbit around a star, while not being itself a star. Second, the object must be large enough (or more technically correct, massive enough) for its own gravity to pull it into a nearly spherical shape. The shape of objects with mass above 5x10²⁰ kg and diameter greater than 800 km would normally be determined by self-gravity, but all borderline cases would have to be established by observation.

Third, plutons or dwarf planets, are distinguished from classical planets in that they reside in orbits around the Sun that take longer than 200 years to complete (i.e. they orbit beyond Neptune). Plutons typically have orbits with a large orbital inclination and a large eccentricity (noncircular orbits). A planet should dominate its zone, either gravitationally, or in its size distribution. That is, the definition of “planet” should also include the requirement that it has cleared its orbital zone. Of course this third requirement automatically implies the second. Thus, one notes that planets and plutons are differentiated by the third requirement.

As we are soon to become a space faring civilization, we should rethink these cultural and social issues, differently, by subtraction or addition. By subtraction, if one breaks the other requirements? Comets and asteroids break the second requirement that the object must be large enough. Breaking the first requirement, which the IAU chose not address at the time, would have planet sized bodies not orbiting a star. From a socio-cultural perspective, one could suggest that these be named “darktons” (from dark + plutons). “Dark” because without orbiting a star, these objects would not be easily visible; “tons” because in deep space, without much matter, these bodies could not meet the third requirement of being able to dominate its zone.

Taking this socio-cultural exploration a step further, by addition, a fourth requirement is that of life sustaining planets. The scientific evidence suggest that life sustaining bodies would be planet-sized to facilitate a stable atmosphere. Thus, a life sustaining planet would be named “zoeton” from the Greek zoe for life. For example Earth is a zoeton while Mars may have been.

Again by addition, one could define, from the Latin aurum for gold, “auton”, as a heavenly body, comets, asteroids, plutons and planets, whose primary value is that of mineral or mining interest. Therefore, Jupiter is not a zoeton, but could be an auton if one extracts hydrogen or helium from this planet. Another auton is 55 Cancri e, a planet 40 light years away, for mining diamonds with an estimated worth of $26.9x10³⁰. The Earth is both a zoeton and an auton, as it both, sustains life and has substantial mining interests, respectively. Not all plutons or planets could be autons. For example Pluto would be too cold and frozen for mining to be economical, and therefore, frozen darktons would most likely not be autons.

At that time the IAU also did not address the upper limit for a planet’s mass or size. Not restricting ourselves to planetary science would widen our socio-cultural exploration. A social consideration would be the maximum gravitational pull that a human civilization could survive, sustain and flourish in. For example, for discussion sake, a gravitational pull greater the 2x Earth’s or 2g, could be considered the upper limit. Therefore, planets with larger gravitational pulls than 2g would be named “kytons” from the Antikythera mechanical computer as only machines could survive and sustain such harsh conditions over long periods of time. Jupiter would be an example of such a kyton.

Are there any bodies between the gaseous planet Jupiter and brown dwarfs? Yes, they have been named Y-dwarfs. NASA found one with a surface temperature of only 80 degrees Fahrenheit, just below that of a human. It is possible these Y-dwarfs could be kytons and autons as a relatively safe (compared to stars) source of hydrogen.

Taking a different turn, to complete the space faring vocabulary, one can redefine transportation by their order of magnitudes. Atmospheric transportation, whether for combustion intake or winged flight can be termed, “atmosmax” from “atmosphere”, and Greek “amaxi” for car or vehicle. Any vehicle that is bound by the distances of the solar system but does not require an atmosphere would be a “solarmax”. Any vehicle that is capable of interstellar travel would be a “starship”. And one capable of intergalactic travel would be a “galactica”.

We now have socio-cultural handles to be a space faring civilization. A vocabulary that facilitates a common understanding and usage. Exploration implies discovery. Discovery means new ideas to tackle new environments, new situations and new rules. This can only lead to positive outcomes. Positive outcomes means new wealth, new investments and new jobs. Let’s go forth and add to these cultural handles.

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Ben Solomon is a Committee Member of the Nuclear and Future Flight Propulsion Technical Committee, American Institute of Aeronautics & Astronautics (AIAA), and author of An Introduction to Gravity Modification and Super Physics for Super Technologies: Replacing Bohr, Heisenberg, Schrödinger & Einstein (Kindle Version)